A friend and pastoral colleague of mine has started a new
blog,
“3. Step three – Church
Judgment
“If he refuses to listen to
them, tell it to the church. And if he refuses to listen even to the church,
let him be to you as a Gentile and a tax collector.”
(Matthew 18:17 ESV)
Public church discipline is
written into every church constitution, but rarely are Church’s willing to
follow through with it. In a modern-day culture of inclusivity, and a live and
let live attitude, the concept of a church publicly disciplining a fellow
Christian by excommunication, seems awful and judgemental. We cringe at
judgement as if it is unbiblical, when in fact it is very biblical within the
prescribed framework.
First let’s establish who is
at fault here, it is the brother who has not repented. Every chance has been
given to him to let go of his pride and change his ways. If a whole church
agrees over someone’s actions being sinful, only a sinful ugly pride attached
to the individual can be the answer. However, Jesus points out that step three
is not straight up excommunication. There is still room to repent. But if he
even refuses to listen to the church, Jesus writes the person off as an
unbeliever. He says, let him be to you as a Gentile and a tax collector. What
does this mean? The words gentile and tax collector in NT language is
synonymous with the worst sinful people you can imagine.
I talk about the words, the
ways, and the works of Jesus. In this case to understand the words of Jesus we
must look at his ways. We know that Jesus spent time with sinners, rather than
avoiding them completely. But first let me clarify that this does not mean that
Jesus somehow has a live and let live attitude. Jesus does want to spent time
with what we might could woke people today, not to tell them he loves them and
to continue living in sin, but the opposite.
30””And the Pharisees and
their scribes grumbled at his disciples, saying, “Why do you eat and drink with
tax collectors and sinners?” 31 And Jesus answered them, “Those who are well
have no need of a physician, but those who are sick. 32 I have not come to call
the righteous but sinners to repentance”” (Luke 5:30-32 ESV).
A liberal reading of this
text would interpret that Jesus avoided hanging out with religious people and
loved hanging out with sinful people, but this is not the intention. Firstly,
every single person is a sinner, and secondly, Jesus points out to the grumbling
Pharisees that he has come to call the sinners he is hanging out with to
repentance.
What is Jesus’ purpose, when
he says to treat them as Gentiles and tax collectors? In every instance that
Jesus spends time with tax collectors or prostitutes, he always moves the
conversation towards faith and repentance, always!
But the direct context of
this passage is focused more how you treat someone who has claimed to be a
Christian, but falls away in sin and refuses to repent.
Now there is still room for
some kind of communication and contact with these people under certain
circumstances. The kind of contact and conversation would be what Jesus has
displayed, to talk to them in order to lead them to repentance. To plead with them
to change their ways, but the rest of the NT reveals that under no
circumstances is the unrepentant brother to be allowed to take part of things
like worship services, communion and prayer meetings. This is a limited
shunning or excommunication. They are not to take part of the gathering of the
church but there is still room to speak with them.”
The author is a good man that I know and a fellow Baptist
pastor, and I would like to encourage you to support his new effort to speak
into the public sphere. We were talking the other day about the fact that those who
write and have children are those who will win the future. We need more good
pastors writing on a host of issues and Dan writes well. You can check out his blog or
his Substack.
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