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Friday, 18 April 2025

The Hope of Israel (Good Friday)

 




The Bible is about Jesus. Moses and the Prophets point to Jesus. This morning we are going to look at one of the most famous prophecies about Jesus in the whole Bible. You do not need the New Testament to preach Jesus. It makes it a lot easier, of course. But the Old Testament was the Bible of the early church. Often when they use the word scriptures they are talking about the Old Testament.

You should know this prophecy from Isaiah was written over 700 years before Jesus lived and died. 700 hundred years. Some scholars argue that some of Isaiah was written well after Isaiah lived, in the time of the return of the exiles from Babylon. This would still make this prophecy 400-500 years old. So, this passage was written hundreds of years before Jesus sat foot on the earth as the God man, and yet it saw his ministry with piercing clarity.

I cannot tell you what is going to happen today for certain, let alone in 700 years. None of us have this kind of foresight, because none of us are God. But his prophets have this kind of foresight, because they were given this message by God. Outside the gospels this is the best exploration of Good Friday you will find. Let’s see what Isaiah has to say to us today,

How Beautiful (vv.7-12) – Let’s begin at verse 7,

“7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion. 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. 10 The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord. 12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.”

Have you ever been in battle? I have not. I was trained in the army reserves, but I never served overseas or in battle. But those who have served in the army or know someone who has gone to war will know the tension of battle, and for those left behind, the tension of waiting. Waiting for news, waiting to hear what happened, waiting to know if your loved ones lived, waiting to know if your side won is a palpable tension. I bring this up because Judah was in a bad situation in Isaiah’s day, it had been ravaged by war.

Isaiah began his ministry at the peak of Israel’s glory. Under Jeroboam the second and Uzziah, Israel and Judah had again reached great heights. But Isaiah saw this all fade away. In fact. he saw it ripped away.  

Think of the prosperity of Australia in the 90’s. Anyone who worked hard, no matter their full-time job, could save enough to buy a home in their early twenties, and pay it off by their forties. They could have their wife stay at home, and the culture was simpler, more prosperous in many ways. Many of you remember that. Think now about how all this has been stripped away.

Isaiah saw that happen in his time, but in a far more dramatic way, Israel and Judah had been ravaged by the armies of Assyria. He even refers to it here, 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem” (Isa. 52:9). Jerusalem had been wasted by corruption and attacks from Syria and Assyria.

Judah and Israel had sent their men off to war, and they had waited in anticipation. But instead of returning, their soldiers were defeated and their armies destroyed in the field. Instead of seeing their own people return in victory, they saw the armies of Syria come in and destroy everything. Everything. All of northern Israel was carried off into exile and scattered among the nations. Most of Judah was ravaged and destroyed, and a tiny kingdom was left in Judah, and what wasn’t destroyed was pillaged. This is in the time of Hezekiah.

Israel had been almost totally destroyed, because God has judged them for their sins.  But God does not leave them without hope. God speaks hope to the forlorn inhabitants of Jerusalem. He sends a gospel runner, Isaiah,

“7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.”

The gospel runner, or the good news runner in the ancient world was the first person that the people waiting for news of how the war went, would see. The gospel runner would run down the road towards the city and people would watch in anticipation to hear his news.  

Judah had only gotten bad news. Zion had been defeated by the Assyrians. But God sends them a good news runner to point them forward to a time when they would have victory, a time when they would be saved. God is going before them to secure them a victory, “12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.” So, what will this victory look like?

A Servant is Coming (52:13-15, 53:1)

God begins here by telling them that a servant is coming to save them, but he is not just a servant for Judah, but for the whole world,

“13 Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. 14 As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind— 15 so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand. 53 Who has believed what he has heard from us?”

There is a saviour coming for Judah who will act wisely. Many heroes set themselves up over mankind. Many men seek to be great. Many people seek to achieve wonderful things for their nations, even having good intentions. But in some way they all fail, because of their own fallen nature. Even David, who was a wonderful warrior, leader of men, and a man after God’s own heart failed spectacularly. God’s servant will be different though, “Behold, my servant will act wisely…” And because of this he will be exalted. However, it is not going to be a straight road to victory. His appearance is going to twisted and broken, but in allowing this to happen to him he will “sprinkle many nations.”

This is vital to understand. Israel and Judah had just been ravaged by the Assyrians, who would have brought with them a host of auxiliaries from all nations. And in this context God is telling them that their saviour is coming, but he will also save the nations too. This will not be a popular message among the people of Judah, as he says, Who has believed what he has heard from us?”

Many Jews will not believe this message, because it is not the gospel that they want to hear. They want to hear about how they are the chosen people, but God plans to expand his vision of God’s people across the world. King though will hear and will understand they will bow before this servant of God.

So, what will this servant be like?

A Man of Sorrows (53:1-3)

He will be a man of sorrows,

“1 Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.”

Notice what Isaiah says in verse 2, he grew up “…like a root out of dry ground.” Have you even seen one little sapling growing out of a bit of barren ground? What Isaiah is saying is that Jesus is going to be like a bit of life in a spiritual wasteland. No wonder he was a man of sorrows. He grew up amongst the people of Israel, but they were so lost, there was barely any spiritual life left in them.

Isaiah also says, “he had no form or majesty that we should look at him, and no beauty that we should desire him.” There are many people that think this means Jesus was ugly. But we have ancient descriptions of him which say otherwise. What this is referring to is that he will come with veiled glory. Paul explains it this way, “6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men” (Phil. 2:6-7). This does not mean that he gave up his divine nature, he was always fully God and fully man. The point is that he looked like an ordinary man, of no note. He did not wear fine robes, he did not come with an entourage of rulers and warriors in fine regalia. Anyone who saw him would have seen a man that could have been any man. There was nothing in his appearance to make him stand out.

In fact, “He was despised and rejected by men.” Rather than accept his message and accept him as their king, Jesus would be opposed everywhere he went. The Jewish leaders would hate him, the Jewish crowd would call for his death. Even Herod when he saw him was not impressed. Jesus took on the place of the lowest of his society. Because his aim was to serve all. How did he serve us?

He Bore Our Griefs (vv.4-6)

He took our place and bore our griefs,

“4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

What did the Jews want more than anything in Isaiah’s day? To be rescued from the Syrians and Assyrians, two large armies that would harass them. What did they need more than anything else? To be rescued from their own sins, as did the Syrians and Assyrians. What did the Jews want in Jesus’ day? To be rescued from the Romans. What did they need? To be rescued from their sins, as did the Romans.

When Jesus was killed, he was viewed by many as a common criminal deserving of death. To this day this is what Judaism teaches, that Jesus died as a rebel. But he was on that cross for their sins, for our sins, and for the sins of all who would believe in him, “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

This is so important to never forget. The people who cheered on his death, were the ones who deserved to be punished for their sins. All of us deserve the penalty of sin, that is death, we are the guilty ones. But Jesus faced God’s wrath for us, “and the Lord has laid on him the iniquity of us all.” And he did this even though he was innocent.

He Was Innocent (vv.7-9)

Don’t ever forget this, Jesus was murdered by corrupt men, and Isaiah saw this coming,

“7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.”

This can never be emphasized enough. Jesus was not just free of sin, though he was, he was innocent. This is a corrupt world. A very, deeply corrupt world.

Corruption in our world is seen politics. It is seen in the media. It is seen in the schools. It is seen in the Church. Because of corruption the Church’s reputation is in the dirt here in Australia, though that is partly because the media directs attention away from its own corruption, as do the politicians.

Jesus was killed by corrupt religious teachers and corrupt politicians, “7 He was oppressed, and he was afflicted…8 By oppression and judgment he was taken away…” He was murdered. He was unjustly, wickedly and corruptly murdered by those who should have been protecting and promoting him. And in this way he identifies with every innocent victim of corrupt government and corrupt religion that has ever lived, and believe me, that is a lot of people.

He was so innocent what did the corrupt politician who sealed his fate say? Luke 23:4, “Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” No one can detect lack of corruption like a corrupt politician. These guys have been sniffing out honesty and seeking to crush it since the first village council met in the days of Adam. There is only one way that a truly innocent man encountering corruption would go. They could not buy him off, their threats would not work, so they were going to kill him.

But this was all in God’s plan.

This Was God’s Will (vv.10-12)

It is important to understand, God knew better than anyone how the corrupt leaders of his people would respond to the innocent perfection of Jesus, evil hates righteousness, it hates it, but this was all part of God’s plan,

“10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”

Some people have this warped view of the wrath of God, that God the father just took his son and put him in the place of humanity, and then the Father turned against the Son and destroyed him on our behalf. People look at that and get horrified, and ask how could Christians rejoice at this? But that is not what happened, this is a caricature of what happened.

Isaiah says, “Yet it was the will of the LORD to crush him….” Those of you who know your Bible well, know that when we see “The LORD” in all capitals, this is referring to the name of God. Yahweh or Jehovah. In other words, this was the plan of God the Father, God the Son and God the Holy Spirit together. As Jesus told us he laid down his life of his own accord. This was the plan of God before time, to save humanity. So that we could be “accounted righteous”.

In other words, God poured his wrath out on himself, for our behalf. This is not divine child abuse as Richard Dawkins once blasphemed. This is divine justice, making a way for the unjust, us, to be made just in his sight. God’s wrath could not just be turned away, there had to be a just punishment. There was, on the cross.

Because of his righteous sacrifice he could save all who trust in him, “because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.” But his death is not the end of the story, “he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.” We’ll come back to that on Resurrection Sunday.

For today, remember that Jesus was murdered by corrupt men so that you and I could be saved, so that the hope of Israel could be fulfilled. Have you trusted in him? He took the punishment for your sins and only in him can you be redeemed from judgement.

Thursday, 17 April 2025

Should We Retire?

 




I have been meditating on this lately, should we human beings actually retire? The reason I have been meditating on this, is because of various election promises I have heard being made for retirees during this current election campaign. But I want to ask this question, is retirement even good or biblical?

First, what is retirement? It is not a very controversial concept, so we could easily define retirement as stepping down permanently, or with the intention to be permanent, from the workforce, to live on savings or a pension of some kind.

When you think about what the goal of retirement is for most people, to stop having to work and to just live on your own savings, it is hard not to see how the Bible flat out condemns this. For example, the parable of the rich fool. We read this in Luke 12,

“13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God” (Luke 12:13-21).

When you factor in that the goal of retirement is essentially to have enough to live on, without working, then it is impossible to read Luke 12 without seeing how it rebukes the modern practice of retirement. The goal of retirement is for people to have enough to live on, so that they can do as this man did, “19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ How is this not a summary of the intention behind retirement?

What is worse is that many people retire knowing that they do not have enough to live on and then expect the government, really their fellow citizens, to provide for them for 10, 20, 30 years of their life. When you take into account a retirement age of around 65-67 and that the average lifespan of an Australian is 81.1 years old, this means the average Australian expects to live on their enlarged barns stored up by themselves, or on the taxes of others for 14.1 to 16.1 years of their life. This is simply the rough average. A man who retires at 65 and lives to 85 expects to eat, drink and be merry for 20 years of his life. A man who does that on a pension expects to do that at the expense of others, believing the tax they paid should come back to them.

The aged pension in Australia is $1,116.30 for singles, and $841.40 for couples, each, per fortnight.[1] That equals $2,232.60 per month for singles, and $1682.80 for couples, each, per month. For 16 years, the rough average length of time someone may live on a pension, that is $428,659.2 per single, and 323,097.6 for couples, each. That is a lot of entitlement.

If the Bible condemns someone for wanting to store up enough for himself to not work for the rest of his life? What would it say about the pension? I know people will despise me for saying this, but we need to consider what the Christian view of retirement is.

The reason God is condemning the rich fool is because he is illustrating that our human desire for wealth and ease is deadly. Someone can have so much wealth that they do not need to work, and yet have their soul go down to hell. This builds on the idea that God wants us to bless people with our wealth, not turn it all back around on ourselves. He also wants us to leave as big an inheritance for our children and their children as we can (Prov. 13:22). A man who get’s so rich he does not need to work, has been put in a situation where he could get even richer and help many people if he continued working, but he has instead sought to indulge himself. This is not good for someone’s soul. This is very bad.

Also, we need to consider a theology of work here. Mankind was created to work. Genesis 2:15 tells us, “15 The Lord God took the man and put him in the garden of Eden to work it and keep it.” God’s intention for mankind, even in the perfect garden, was that man would work. It is to a man’s glory to work. And it is not an accident that when many men retire they lose purpose, and often fade away, sometimes very quickly.

When it comes to older women Paul says,

“3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows” (1 Tim. 4:3-16).

So, Paul expects the Church to be willing to look after older widows, if they have lived a godly life and dedicate themselves to godly pursuits and have no other options. But note this, he is referring here to widows, not older married women whose husbands are still around, and certainly not younger women who can remarry. In that case it is the men who should provide for their family, “8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” If the widow has family it is her family, not the church, which Paul expects to look after them, “16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.”

Everything Paul says here is an expansion on what he says in verse 3, ““3 Honor widows who are truly widows.” The word for honour also means financial support. So, he is saying that it is good for the church to honour widows who have demonstrated their faith, and who have no other family to look after them. But not until they are at least 60 years of age. The average life expectancy of someone in ancient Rome was about 27 years old.[2] This number would factor in wars, famines, diseases, infant mortality and more. But still the number of older women that would need to be supported would have been far less than in our modern day. Paul was not suggesting, ever, that the church should institute universal basic income for the aged (which is what the pension is). He simply said, enrol them to be provided for. This could mean a stipend or that they were allocated a family to live with.

These women, though, were not retirees Paul still wants them to be working in their proper roles. He says in Timothy 4,

“9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work.”

And in Titus he says this,

“3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled” (Tit. 2:3-5).

So, in Timothy Paul says an older woman should be dedicated to good works to qualify for support. And in Titus he gives us more information showing that one of the roles of the older women is that they should dedicate themselves to training the younger woman to love their husbands and keep the home. Paul is not arguing that older, or even younger, women should work outside of the home. He is advocating for older women to continue their good work, just as older men should continue their good work.

There is an indication in the law of God and in the gospels that when parents cannot work that children should honour their parents by looking after them. Many Jews were shirking this duty and Jesus challenged them on it,

“9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do” (Mark. 7:9-13).

A son or daughter who will not honour their parents by caring for them is breaking the law of God. There comes a point for everyone, no matter their profession, that they cannot physically work anymore. It is then good and just for children to look after their parents at this stage, or for the church to do its part. But our retirement system is not about that.

Our retirement system is designed to take able bodied and still capable people, out of the workplace and let them live in as much leisure as they can afford. It would be one thing if these retirees then turned around and dedicated their still able bodied older years to helping their kids manage their homes, as the Bible actually commands, especially for women. But that is not what happens. This stage of the average retiree’s life is given over to leisure, holidaying, pleasure, or in the words of the fool from Luke 12, “19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ At least one of Jesus’ intended messages in this parable is that this is not good for the soul of a human being. Too much leisure or pleasure corrupts us as human beings.

Therefore, when we run this concept of retirement through a grid of Biblical theology we see Paul saying that men should provide for their families, and women should work in the home, even in their old age. We also see that a parent’s goal should be to maximize their inheritance for their kids, and endless holidays do not do this. And we see that it is right and just for children or the church to look after older people who can no longer work. Therefore, retirement is not biblical.

Looking after the advanced in age who have proven themselves, is biblical. Children looking after their aged parents is biblical. Storing up your excess to indulge later in life, however, is not. It is no wonder our society is in such a decrepit state, imagine what it does to the souls of people to encourage our elderly, who are supposed to be the pillars of wisdom in society, to dedicate their final years to leisure, rather than to what the Bible says they should be dedicated to. This is not good for their souls. It is not good for our society. This is a very morally broken system.

List of References

Tuesday, 15 April 2025

The Menorah or Golden Lampstand

 




The Menorah is one of the most famous symbols of Israel going back into ancient times. The most known image of it, for many people, is of the Romans carrying it out of the temple in AD 70. This carving comes from the Arch of Titus, which was a memorial to the victory of the Romans over the Jews in the war of AD 66 to 73. This Menorah is the 7 golden lampstands that stood in the sanctuary of the temple.

However, the lampstand was not snuffed out though, the lampstand exists still in the Church:

"12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest...20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches" (Rev. 1:12-13, 20).

People wonder why are there 7 churches? Some think it is because the number 7 is the number of perfection. Some that it is because this is God’s number. These are both true, but there is more to it than this. It is because the 7 lampstands are an image of God's presence among Israel in first the Tabernacle and then the temple. Exodus 25 shows us that one of the centrepieces of the tabernacle/temple were the 7 lampstands, note especially verse 37.

"31 You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain."

Jesus is the true ark, the true temple, by virtue of his presence the Church is also the temple of God. The Menorah is a famous image of the Old Testament religion. It is so famous it became synonymous with that faith. It is fulfilled in the Church, represented by the 7 churches of Revelation, the 7 lampstands.

The Bible calls the Church Israel in a thousand different ways. The Church did not replace Israel, it is Israel enhanced, made a house for all peoples, with Jesus at the centre. It is Israel fulfilled, a light to all peoples. This message to the lampstands, is a reminder that Christ is the true temple, and that the church has been given his light. The church is also a temple by virtue of his presence. But it is also a warning that the lampstand can be removed, which you will read Jesus say directly in Revelation 2.

The meaning of the image of the Church being 7 golden lampstands would not have been lost on ancient Israelites. The glory has departed the temple, it is now in the Church. You must be in the Church to be in Israel.

For more about this passage in Revelation watch my second Revelation study here.  

 

New Book Coming Soon

 




I am in the process of doing my final proof over my formatted book before it goes to print. It is good to finally be at this stage. The title of the book is: Like A Roaring Lion. The book is an exploration of the how the evil one wants to destroy us, not just as believers, though he is against us, but also humanity in general. The devil is not selective in his hate, he hates all.

While going through I was collecting some of the quotes to share with others, and I thought I would put a selection of them in this post, to give you an idea of some of the stuff I will be addressing. Here are some of those quotes, I hope they bless you,

“When people say Paul didn’t allow women to teach because the culture of the day didn’t allow it, they are either deceived, ignorant, or liars and deceivers themselves, because that was not the culture of the day. I can demonstrate this from many directions, but I want to show this from a source you may not expect: the nineteenth century Feminist Suffragettes themselves. They note themselves that Christianity put an end to something that the pagans allowed, “In Rome she had not only secured remarkable personal and property rights, but she officiated as priestess in the most holy offices of religion. Not only as Vestal Virgin did she guard the Sacred Fire, upon whose preservation the welfare of Rome was held to depend, but at the end of every consular period women officiated in private worship and sacrifice to the Bono Dea, with mystic ceremonies which no man’s presence was suffered to profane… All Pagandom recognized a female priesthood, some making their national safety to depend upon them, like Rome; sybils wrote the Books of Fate, and oracles where women presided were consulted by many nations.”32 Take a moment to contemplate what these suffragettes have noted here. Contrary to popular belief and popular opinion, Paul did not stop women from teaching in Ephesus and Corinth33 because he wanted to work within the culture of ancient Greece and Rome. No, Paul didn’t allow women to teach in Church because it was a pagan practice that contradicted the will of God and can be traced all the way back to Eve receiving the “divine mysteries”34 or “hidden knowledge” from Lucifer and passing them onto the Adam.”

Women are not more Spiritual than Men

“Related to this is the weird view that women are generally more spiritual than men. But this is not, and really cannot be true. Both men and women are created in the image of God, they both bear his stamp, and this has great bearing on our spirituality. It may be true to say that some individuals are more spiritual than others, but not that men are less spiritual than women. Plus, remember in the scriptures and in the Christian worldview, physical work, physical labour, tilling the ground, working to produce, building, creating, writing, and all other forms of legitimate work are spiritual acts. Men are just geared to express their spirituality differently.37”

“Feminism has harmed women as much as many other evil forces in this world, maybe even more than many others. Of course, if you believe, as some feminists do, that women are the primary victims of war in a patriarchal world because they lose their fathers, their husbands, their sons, and their brothers, then you probably can’t agree with me. But if you don’t believe this, just stop and ponder this question: why are the women of Hollywood, who work with the most progressive, liberal, and feminist men possible, the women who are the angriest at men? Think about it. I mean really stop and ponder this. Because if progressive values made better men, then the women of Hollywood should be working in the most ideal conditions possible for women to be in. But they are not. The women in the most progressive and feminist place in the world are crying out about how much abuse they face. The Taliban may suppress women in unrighteous ways, but the progressives hurt them in other ways.”

“I cannot stress this enough. So many Christians are in amazement at how much the Church has capitulated to worldly social issues in recent years, and they wonder ‘how could this have happened?’. It is simple: many Christians believed a very subtle lie that the Bible is true, but essentially out of date in its view on things like sexuality, gender roles and many other issues. Note, this lie affirms the truth of the Scriptures, but then removes the Bible from modern consideration anyway. It becomes just one of many opinions, and the least popular opinion, in this modern age. But let me say this again; if you are going to defend yourself, your family, your church, or nation from the schemes of the evil one, the Bible is the most important basis of this strategy. It’s not a source text, it’s THE source text.”

“You might find it incredible that he conflates Christianity with authoritarianism, but in a sense he is correct. Christianity wants you and I to live under an external authority that dictates what is moral and what is not. Christianity says you should obey your government when it is acting according to God’s laws, that you should pay your taxes to help ensure order in society, that you should only practice sex in a marriage between a man and woman, and that you should teach your kids to be respectful and good citizens, among other things. To the righteous these things are good and pure. To the wicked, these things are authoritarian and must be subverted. To the morally enslaved they are tyranny.”

I will keep you updated on the book as I am updated. The book will be available on Amazon and directly from the website at Locke Press[1], where my current book is already for sale.



[1] Defendingconscience.com  

Saturday, 12 April 2025

Boomers Don’t Get It

 


Source Macrobusiness.[1]

I don't think many more well-off Australians, particularly Boomers, realize just how much the prosperity of this nation has declined in the last 25 years. Look at this graph above. Only 25.8% of homes in new housing estates are being bought by people born in Australia. When you consider that many people here are second generation immigrants, the number of actual heritage Australians buying new homes in Australia would be even lower. But just taking that number on board, of 25.8%, this means nearly ¾’s of most new homes are being bought by foreigners born overseas. Australians are losing our land and the ability to afford to live in our own land right before our eyes. This is driving Australians into the ground. 

For the Biblically literate this might help you understand just what is happening.  

Isaiah began his ministry in the days of Uzziah, who reigned in Judah, and was a contemporary of Jeroboam the 2nd in Israel (Is. 1:1). Isaiah began his ministry at what is considered the second peak of Israel's glory. Israel and Judah were nearly as rich in Uzziah's and Jeroboam's day as they were in David and Solomon's day. Isaiah came along as these nations had passed that peak and begun their downward spiral.

Isaiah lived long enough to see Israel, that is the northern kingdom with its capital in Samaria, completely destroyed, and Judah, the southern Kingdom with its capital in Jerusalem, ravaged into a tiny rump state. We see a description of this in Isaiah 1:7, "7 Your country is desolate, our cities are burned with fire; Strangers devour your land in your presence; And it is desolate, as overthrown by strangers." The whole of chapter one of Isaiah is set after segments of the book that actually come before it. Isaiah 1 gives us an overview of what happened to Israel and Judah because they ignored the prophets. “Strangers devour your land in your presence…” 

The rapid decline in prosperity in Israel and Judah was phenomenal. They went from near record wealth under Uzziah and Jeroboam, to having a situation where only the rich were able to own a home. Isaiah 5:8, "8 Woe to those who join house to house; They add field to field, Till there is no place Where they may dwell alone in the midst of the land!" That’s right, the Bible warned about a situation where only a few could own a home. Israel reached the stage in its decline where the poor, who had a right to be able to live affordably in their own land, were being locked out of the housing market by the greed of the wealthy. And their land was being given to foreigners to do with as they pleased on top of all this.

While it happened in a bit more of a dramatic way in Isaiah's day, with fierce conquering Assyrians being part of the fall of Israel, we are seeing much the same thing happen today in Australia. History does not repeat but it rhymes. Australia has fallen into the same kinds of sins as ancient Israel (c.f. Isaiah 1-3) and is facing the same consequences as a result. Explaining what is happening in Australia through this biblical lens might just help many baby boomers understand what is happening. 

Boomers, let me address you here. This is not the country you grew up in. Not even close. You know this in your hearts. You know that all the gender nonsense we see today did not exist in your youth. Well, neither did the current state of the housing market, you had a completely different set of opportunities in front of you that your children and their children have. The advice you give the young about getting into the housing market today is about 40 years or more out of date. Conditions have changed. You saw Australia at its peak, at the peak of opportunity and affordability. Yes, many of you worked really hard, we understand. But you lived in a day where the rewards for your hard work were manifold more than they are today. This is just an economical reality. Young people are working hard, saving and seeking to be responsible. But they are dealing with a completely different society, where the deck is stacked against them in a multitude of ways. 

Much of what is called progress today is simply judgement on our society for rejecting God. Hopefully now you can understand that just as things like gender identity have gone crazy, so too has access to reasonably priced housing. All these sorts of things are to be expected in a declining society. The young do need to work hard and save, of course they do. But they also need social change. Boomers, you guys have the most political power, I encourage you to start thinking about how you can use it to benefit your grandchildren and their children. They need change, and quick.

Friday, 11 April 2025

Understanding the Morality and Necessity of Tariffs

 




If you don't understand the tariffs, or you think there is no plan, I really encourage you to watch this video by Clayton Morris on his gaming channel.

THIS IS NOT A GAMIMG VIDEO, though it launches from the new switch game prices. This video is the best simple explanation of the wisdom, morality and practicality of the tariffs.

We in the West have been gutting our working class for decades now to immorally profit off basically slave labour in poorer countries. All to pay slightly cheaper prices for electronics that we used to make here and could afford anyway before they were offshored.

The bill has come due. The sooner our own government follows Trump's lead, and puts large tariffs on countries like China, India and others, the sooner we can move through the pain and rebuild our own industry here. If your economy is vulnerable to tariffs, it's because you have structured it immorally to serve the financial elites who move money across borders in the billions at the press of a button. It's time to reign that in. For the good of all of us.

Just consider one of the less thought about impacts of free trade. Because of Australia’s offshoring policies since at least the 1980’s the amount of companies and factories that made stuff you could invest in has gone down. It is now much harder to invest in production in Australia, than it once was. This has created a situation where the major sectors for investment in Australia have become the resources industries, which are mostly sold overseas, the universities which import a lot of people into these sures as their business model, and housing. Why housing you ask?

Well for decades in Australia housing has been one of the only sure bets to increase your money. There have been several housing booms pushing house prices to levels people once considered impossible. So, more and more money has been put into the land and housing market, while less and money in Australia goes into producing the things that we consume. This has had the terrible effect of locking Australia's wealth into unproductive land and housing. This is money which could have gone into industry, but instead it is just moved around in the housing market, continually inflating it. Which has also in turn, of course, had a terrible effect on housing affordability. It is not just debt and high immigration which is causing the affordability problem, the lack of genuinely profitable sectors to invest in also contributes. In essence Australians have traded cheap T.V.s and cars for unaffordable houses. And what is worse is much of the money spent on those devices and products goes overseas. So, to continually inflate the economy our government has chosen the shortcut of high immigration, because Australia is a desirable place to live, but this has come at the sacrifice of affordability and productive ability. This is a serious double blow to our national lifestyle. It is unsustainable. 

The bad effects of free trade and offshoring are many. I especially like the explanation from the business owner in this video using the illustration of a Chinese made lighter verse and American one. This video is a good breakdown of why these tariffs are not just necessary, they are moral and we have to rethink how we go about buying things.

Thursday, 10 April 2025

A New Livestream and Podcast

 




For those who are interested I have started a new podcast. On every Monday night at 8pm to 9pm (AEST) I will be livestreaming a Bible study on the book of Revelation. There are a lot of Christians who want to study this book, and many people do not realize all the wonderful things the book teaches to help us live through our everyday lives, and to face the challenges of this world.

You can find the first video here. This is the first livestream, I have even left in the parts where I forgot my audio was recording and uploading during the intro music, and I was asking my wife to check that the video was working on her phone. I will get better at doing the audio as we go. I have a lot of experience with uploading videos, but it has been a while since I have run a livestream.

I am doing this livestream for several reasons. Firstly, I would like to more regularly promote my own books which I have written and I am writing. You can pick up my first book co-written with a fellow pastor, called Defending Conscience either at the website, defendingconscience.com, or on Amazon as well. But I have a new book coming as well.  



My new book, which is in the process of being formatted, is going to be on the topic of evil. It is not a theodicy, but more an explanation of how evil has pulled the wool over our eyes in many ways. I thought it would be a good idea to create some content that people want to watch which gives me an opportunity to also promote these upcoming works. Those who like to look at the book of Revelation also have an interest in how evil works in this world, so keep an eye out for that book, more information will be coming soon.

If you want jump into the livestreams on Monday night, there will be time for questions that are related to the passage. I aim to do them regularly, and to supplement them with other videos from time to time throughout the week.

Blessings