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Tuesday, 22 April 2025

Does Having Children Guarantee the Future?

 




We live in a day of self-indulgence. Many people have eschewed marriage and long-term relationships because they are afraid that they will be left by their wife or husband. This is foolishness to the utmost highest. To avoid a relationship because you fear that your relationship will fail is really a form of self-harm. Why would you live under such cowardice and fear? Why would you let that control your life.

I would find this completely shocking, that someone would avoid ever pursuing a relationship for fear that it would fail, if I did not remember that I thought this way myself when I was about 15 or 16 years old. I remember there was a girl who liked me that I knew liked me, but I never pursued her. I was too shy in this arena. But it was not long after that situation that I learnt from that and things changed dramatically. But I was a teenager at the time. Being an older teenager is when you work these things out. It is unseemly, and unbecoming for a man to still be in this place of fear of approaching a woman when he is in his twenties, thirties or forties. Yet, the truth is that many men have settled into this mindset, and nothing can shake them from it. Or so it appears at least.

It is common for those of us in the nationalist camp to tell people that if they do not have kids then they cannot win the future. This is most often the case. I say most often because someone could bring up the exceptions of Jesus or Paul. But this is a bit retarded, because you are never going to be Jesus, and you are almost certainly never going to have the impact on civilisation that Paul had, either. Jesus is a one off the situation. He is the Lord and King of all, his role was singular in humanity. His role was to be the second Adam, the God Man who achieved for us salvation. And Paul’s role was also to some degree singular. He was called to be the chief of the Apostles with regards to the impact of scripture and of explaining the gospel of Jesus Christ to world. This is a high calling.

Paul even appeared open to having a wife. He says in 1 Corinthians 9,

“3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living?” (1 Cor. 9:3-6).

Though he did make it clear that in some way he was gifted to singleness,

“6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion” (1 Cor. 7:6-9).

So, there is a gift to singleness, but Paul notes it is rare, and we can observe that those who can’t control themselves far outweigh those that can. Bringing up exceptions to disprove a rule is sub-standard thinking, though that is common too, is it not?

When all is laid out at the end of the day the best chance that you have for having an impact on the future is children. Having children allows even the humblest of people to have a mighty impact on the world. I think it is right for the nationalists to emphasize that in general all young men and young women should be pursuing righteous marriage and posterity through children. I have seen way too many avoiding this completely, or delaying it for a host of reasons, usually because of influence from their parents that want them to delay, or because of some idea that they need to have a lot of money before they can get married. Either way, a lot of young adults are delaying marriage.

There is also something broken in Generation Z when it comes to sex and having children. An increasing number of young men are not finding relationships, and are not having sex, but instead are turning to things like porn and Onlyfans.[1] “There has been a more than 50 per cent increase in men 18-24-years-old not having sex since about the turn of the millennium.”[2] I have even heard young men in this generation say that they are happy not to marry, and are happy to stay at home indefinitely. The cost of living today, and a host of other issues, have driven a lot of young men out of the dating pool and away from marriage, and this is an issue in the church and outside the church. So there needs to be a healthy correction pointing these young men to marriage and children. So they can lay a claim more surely on the future.

And yet, I have been reminded by my own devotions over the last few days just how much this is not simply a physical or material problem, but a spiritual issue. It is simply not completely true to say that those who have the most kids win the future, because it is more biblical to say those who have God’s favour do. This is highlighted well by a few examples in the book of Kings.

Let’s look at Ahab because this serves to really emphasize this point. God said to Ahab,

“20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. 21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. 22 And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ 24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat” (1 Kings 21:20-24).

Ahab so angered the Lord that God told him that he was going to destroy all his descendants, just as he had done to Jeroboam and Baasha. And though Ahab repented and this prophecy was delayed (c.f. vv. 25-29), it truly came to pass. First Ahab died in battle, and then later Ahab’s son Joram was judged, and then Jezebel was judged (2 Kings 9). We read in 2 Kings 9 how the servant of Elijah anointed Jehu as king and prophesied that he would fulfil this duty,

“6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah” (2 Kings 9:6-9).

Jehu then fulfills this word, by going after Joram, the king of Israel and the Son of Ahab, and Ahaziah the king of Judah, whose mother was Athaliah, a daughter of Ahab. And then he takes out Jezebel, as we noted. Then, after this, Jehu went after the 70 sons of Ahab,

“6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining” (2 Kings 10:6-11).

But Jehu was not yet finished. Next, he ran into the relatives (NKJV says “brothers”) of Ahaziah, who was, remember, also related to Ahab and an idolator,

“12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them” (2 Kings 10:12-14).

A few verses later we read, “17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the Lord that he spoke to Elijah” (2 Kings 10:17). And after this he went after the religion of Ahab and struck down the prophets of Baal, and the idols of Baal, “26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day” (2 Kings 10:26-27). Jehu went about making sure that Ahab had no posterity. And he was pretty thorough at seeking to fulfill this task, especially in Samaria.

Even after Jehu was gone, this word continued to be fulfilled in Judah. Athaliah, who was the grand daughter of Omri, and the daughter of Ahab, took control of Judah and killed almost all her descendants (2 Kings 11:1-3). Only one survived, Joash, the son of Ahaziah, who was taken by his aunty and hidden in the temple. This Joash, or Jehoash, was technically a descendant of Ahab, but really he was preserved so that God’s promise to David would be fulfilled, because he was a descendant of David as well. His being raised in the temple ensured that this put an end to the Baal worship of Judah for a time, after his grandmother, Athaliah, was eventually defeated,

“1 In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places” (2 Kings 12:1-3).

All of this shows that you can have all the children you want and if God’s favour is not on your side you will still lose the future. Ahab had no posterity left just as God had prophesied, “21 ‘Behold, I will bring calamity on you. I will take away your posterity, and will cut off from Ahab every male in Israel, both bond and free” (1 Kings 21:21). Ahab had 70 sons, that is just his sons, he had daughters as well, and God took it all. And one of his few technical descendants left was more closely related to David and raised in the faith of David, instead of the faith of Ahab.

So, if we want to win the future it is not just a case of having lots of children, though we should do that. It is a case of making sure that we have a physical and spiritual legacy of righteousness. Because you can have a large family but then war, disease, pestilence, or some other calamity from God can take them all away. But a spiritual legacy is a sure foundation, and a spiritual legacy that you build into your children is an even more sure foundation.

I am not seeking to rebuke or disagree with anyone who says we should be encouraging young men to get a wife and have kids. I am all for this. I just think what I saw in my devotions over the last week or more, about God taking away the posterity of the wicked is an important addition to this conversation. Ultimately this is not just a physical world, it is a physical and spiritual world, and we cannot forget this. As we read in Job 18 about the wicked, “5The light of the wicked indeed goes out, And the flame of his fire does not shine…19 He has neither son nor posterity among his people, Nor any remaining in his dwellings.” When God’s favour is not upon you there is nothing in the physical that you can do to overcome this. But if God’s favour is upon than you can overcome everything this world has to throw at you.

May you look up God for his favour. And may God favour you with an incredible posterity.

List of References

Monday, 21 April 2025

The Perverter: Satan

 




This is from something I am writing,

“We cannot even begin to seriously understand the devil’s schemes if we do not understand his subversive, perverse, and twisted tendencies. If we understand that in the eyes of Scripture a woman dominating her husband is as sinful as a man that is addicted to pornography, we will be better equipped to understand the range of the devil’s perversions of God’s order. The devil is not just focused on outright promotion of clear moral error, but also with subtly leading people into dangerous and subversive error. This is what he does to everything that he can.

The devil did not get rid of the idea of creator; he just replaced it with a view of chaotic randomness being creator. Who does that sound like?

The devil did not get rid of the fact that society needs a saviour, a healer; he just replaced it with the view that the state, which is supposed to be God’s servant for good, is now the saviour itself.

The devil did not get rid of the idea of the dignity of women; he just perverted it by convincing women they had to become like men and function like men to have their true dignity. In the process, he ripped apart the Western home, and has diminished both men and women.

Once we understand just how much the devil has perverted, twisted and subverted our culture, we can then look to how God’s word teaches us to address it, beginning in our own lives.”

The devil does his best deceiving by using a form a spiritual Judo. He just takes good things and slightly bends them to redirect them. Any builder knows that if you are building a foundation for a house and you begin by being 1 millimetre out of alignment, you will end up going far off track. Pilots know the same thing, if they do not put in the precise right heading, accounting for wind speed and atmospheric conditions, they will end up far from their proper destination.

Once we take into account the devil’s ways of seeking to subtly pervert everything even just a bit to send us off track, we can become more attuned to seeing him at work.

Saturday, 19 April 2025

The Resurrection 1000

This is my 1000th blog. I have been writing this blog since 2013. I started off with one or two a year and now I write on average 5 blogs a week, some of which I publish on my Substack. I write about history, faith, politics, theology, cultural issues, music and so much more. But I can't imagine a better topic for my 1000th blog than the Resurrection. Because our hope in Jesus matters more than anything. It matters more than even those of us who believe it often realize. It is the hope of mankind. If you read my blog I implore you today to meditate on this word from 1 Corinthians, and trust in the Lord Jesus Christ today. 

 



Today is resurrection Sunday. Actually, that is not quite true. Every Sunday is resurrection Sunday. There is nothing wrong with celebrating Easter as a unique holiday each year. Nothing wrong with that at all. But the reason Christians began to worship on Sunday, or the first day of the week, instead of the Sabbath day, is because Jesus rose on a Sunday. Sunday, therefore, is the day of the Son.

Now, I know that name Sunday does not come from the Bible. It actually comes from the pagan name “Solis” which means Sun, the Germanic word for “Sol” was “Son”. The Greeks and the Romans called the first day of the week the “day of the Sun” or “the day of Sol” (die Solis in Latin or ‘hemera heliou’ in Greek). So, I am aware that the name for Sunday does not come from Christian origins. However, do you think it is a coincidence that God set it up for Jesus to rise again on “the day of the Son”? Friday was the day of the devil, where darkness seemed to reign. The temple curtain was torn in two. The sky literally went dark. The dead wandered about. The disciples stood dejected, defeated and depressed, because their Lord and saviour was dead, nailed to cross right in front of them. All seemed dark.

But then three days later on a Sunday he rose from the grave. A new light shone in the darkness. The light of world had not been defeated, the light of the world had been defeating sin, death and the devil on behalf of his people. On a Sunday the Son of God rose again. This is why Christians set aside Sunday to worship the Lord. It is because we know Jesus has risen. Every Sunday is resurrection Sunday. But once a year we have a special day set aside to remember the day that changed everything. Today I simply want to show you what we have to look forward to, from 1 Corinthians 15. Let’s see what Paul has to say about our resurrection.

Resurrection is the Gospel Hope (1 Cor. 15:1-11)

Let’s begin by noting the simplicity of the Christian gospel, that Paul reminds us of here:

“1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.”

This gives us the simple Gospel:

1.               Jesus Christ died for our sins in accordance with the Scriptures.

2.               Jesus truly died and was buried.

3.               Jesus was raised on the third day in accordance with the scriptures.

4.               That Jesus appeared to Peter, then the twelve, then the 500 believers, then James, then the other Apostles, and last of all he appeared to Paul.

5.               The grace that comes from believing in Jesus is not without effect, but changes us.

This is the message that Paul took to people and that they were supposed to believe.

The gospel is really a simple message. Our sin, our rebellion, is made manifest in all our lives. It corrupts every part of us and influences all that we do. In fact, our sinfulness is so much a part of our lives and our fallenness that it even corrupts us in ways we do not fully comprehend. Because of this we can even make good things into bad things.

-        Marriage is good, but in our selfishness we can ruin it and make it a prison, or blow it up completely.

-        Sex is good, but in our lustfulness we corrupt how we approach it, and many people have sex with people they should not, or when they should not, or in ways they should not.

-        Money is good, but in our greed we become covetous and horrible in our pursuit of it.

-        Food is good, but in our gluttony we become obsessed with it and it rules over us.

-        Faith and religion our good, but in our sinfulness we make them harsh, legalistic and corrupted.  

Because we like sheep had gone astray, Christ needed to die to take the punishment that we deserve. And he rose again to make this sure. The resurrection is Christianity. It is the core of our faith. Hence resurrection Sunday.

Pity the Fools (vv.12-19)

If Jesus has not been raised from the dead, then we are fools without hope,

“12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.”

Do you know what Paul would be if he was preaching the resurrection of Jesus, but Jesus had not risen from the dead? He would have been the fool of all fools. As he says here, “19 If in Christ we have hope in this life only, we are of all people most to be pitied.”

Why would he say this? Because Paul was a powerful man before he became a believer. Though young, it was he who gave the approval for the deacon Stephen to be stoned to death. Technically this was illegal, as the Romans reserved the right to all executions, so to do this and get away with it speaks to how powerful he was, “13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it” (Gal. 1:13). He was also advancing in Judaism ahead of any of his contemporaries, Gal. 1:14, “14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.”

And because of his extreme zeal and hatred for Christianity it appears he was even promoted to the highest Jewish office of the day, the Sanhedrin Acts 26:9-11,

“9 I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.”

This point about Paul casting a vote against Christians shows that he was on the Sanhedrin, a powerful Jewish position to have.

Paul was so Christian we can sometimes actually forget how anti-Christian he originally was. And being anti-Christian was good for him. It got him promoted among his people, and the Jewish people had a lot of power in Rome. How do you think a Jewish man born in Tarsus could be born with Roman citizenship? There were many avenues of power for a Jewish man, who was happy to persecute Christians and work with the Romans.

And you’re telling me that he gave all this up because of a conspiracy with Peter? A conspiracy where he gave up all his power, all his fame, all his favour with his own people. And took on a ministry where he was continually hounded, beaten, imprisoned, shipwrecked, tortured, chased from city to city, and hated by his own people whom he loved desperately?

No, Paul’s example is a testimony both to the power of the gospel to change a man and also to the reality that when he says he saw Jesus alive, he really did. Why would a man who killed people he believed were misrepresenting God, start doing that himself? “15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.”

Believing that Paul and the Apostles were all in on one big conspiracy to trick people into believing Jesus rose from the dead makes no sense. They didn’t make money from it. They didn’t get kingdoms, fame, fortune, acclaim. They got persecuted and killed almost to the man. They saw something that changed them, that is for sure.

They Saw The Risen King (vv.20-28)

“20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.”

So, as we said, Paul completely flipped his life around his encounter with Jesus.

I can relate to Paul in a tiny way. I grew up in a Christian home. I went to church, Sunday school, things that were like youth group. I even read my Bible on occasion. But I was not a believer. Something happened when I was 12 that turned me away from the church, something to do with a false movement of the Spirit, and I grew more antichurch and antichristian as I got older, as a result.

I can remember debating with my genuine Christian friends about the truth of creation and evolution. I was against creation. I remember going to Bible study with my Christian girlfriend at the time, and debating with her bible study about the truth of the Bible. I was against it.

I was not just non-Christian, in some ways I was anti-Church, and anti-Christianity, and I argued my position strongly. But then I encountered Jesus and that all changed. It is probably why I am so vocal in my faith today, no matter who I offend. I have some things to make up for. Paul did even worse, he killed Christians.

What makes someone go from killing Christians to saying, “20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep…”?

What makes a man who is anti-Jesus certain that Jesus will conquer all God’s enemies, including death, “25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death…”?

You know what changes a man like this? The fact that he really did see Jesus alive after having defeated death,

“12 In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting” (Acts 26:12-15).

You know what makes death not so scary after all? Seeing someone like Jesus who died so horribly, alive again and standing before you in the sky. This changes your views on everything.

This is something only God can do, hence Paul is confident that Jesus and his Father have got things under control, “28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.” When Jesus is finished defeating his enemies, then he will place himself under his Father again, and rest on his throne.

Avoid Foolish Ways (vv. 29-34)

Because Paul is certain that Jesus rose from the dead, and that he will rise from the dead, he is completely fine with missing out on things in this life,

“29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.”

Why were they baptizing people for the dead? Because they believed in the resurrection. Paul doesn’t explain what this was all about. It is a mystery lost in time. But the point is, he is showing that people have changed everything about their lives and their focus because they believe they will be raised from the dead.

Paul himself, as we noted, faced incredible hardship for his faith,

“30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

We have to pause for a second here, why do we gloss over the fact that Paul was a successful gladiator? “What do I gain if, humanly speaking, I fought with beasts at Ephesus?” He emphasized “humanly speaking” to indicate this is not talking about spiritual warfare. It was not uncommon for Romans to throw Christians into the beast fights. But even more remarkable is Paul won!!! Or at least survived, which is winning.

Now, it is possible he is speaking hypothetically, or he is referring to the people trying to kill him. But either way, Paul suffered greatly. He gave up a lot. He was constantly in danger. The man must have had the perseverance of saint, literally.

He also saw the wisdom in avoiding those who could damage his faith, “33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.” The resurrection is a life changing, way changing thing. It is not just an idea, it is a reality that once you recognize it, it reframes all of this life.

The Resurrection Body (vv.35-49) – The resurrection is not just coming back to life, it is the upgrade of upgrades,

“35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.”

When we rise from the dead, we will not have these same bodies that we have now. Thank God! That creaky knee, that sore back, that broken and not quite healed arm, that need for glasses, that strength you once took for granted that is diminished, that beauty that has faded, that hair that has turned great. All of that will fade away, and we will no longer be people of the dust, but people of heaven,

“47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.”

If you want to know what you will look like, then look to the Jesus. We saw this last week with the transfiguration. Jesus’ face shone like the son. So too will ours. As we gaze on his kingly brightness, so our faces display his likeness, ever changing from glory to glory, mirrored here may our lives tell his story, shine Jesus shine, shine Jesus shine!

He will make us to shine like the sun forever.

Victory in Jesus (vv.50-58)

And all who trust in this hope will not be put to shame,

“50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

Your labour for the Lord is not in vain. Don’t forget that.

The law says we are sinners. The law lays out our just punishment. The punishment for our sins is death. Jesus paid that punishment. He both fulfilled the law in his righteous life and he also fulfilled it in paying for the death we deserved.

So where is the power of the law?

Where is the power of death?

Where is the power of sin?

They have all been defeated. Thoroughly, openly, Jesus put sin and death to shame on the cross.

And our reward simply for trusting in him? Imperishable bodies. What will this be like? Have you ever played a video game? I like to play them. They are very different to the ones we had as kids. When I was a kid you had like one or two games. Maybe a few. And you played that game over and over and over again. And in the old days games were really hard. You needed to play them again and again just to beat them.

You had to be clever, think quickly, and do it again and again. And because you only had a couple of games, when you weren’t at your friends house, or school, or outside that is what you did. You played the same mission until you perfected it.

But many old school games came with inbuilt cheat codes. There was no internet back then unless you were rich. So, you heard these legends about cheat codes, and the only way to unlock them was to beat certain levels. And the cheat code of all cheat codes, was invulnerability. Golden Eye, the classic N64 game had this code, if you could unlock it.

With invulnerability nothing could touch you. You could finish the games in any manner you wanted. You could slap your way through the game on N64 if you wanted. You were invulnerable. Imagine what that would be like.

That gives us a window into what we will be like. Right now we are on hard mode, hardcore gamers would call it that today. But one day we will be on invulnerable mode. As long as we trust in Jesus. So, I implore you, trust in him today. He died and he is risen, trust in the one who conquered death and you will rise to be with him.

Friday, 18 April 2025

The Hope of Israel (Good Friday)

 




The Bible is about Jesus. Moses and the Prophets point to Jesus. This morning we are going to look at one of the most famous prophecies about Jesus in the whole Bible. You do not need the New Testament to preach Jesus. It makes it a lot easier, of course. But the Old Testament was the Bible of the early church. Often when they use the word scriptures they are talking about the Old Testament.

You should know this prophecy from Isaiah was written over 700 years before Jesus lived and died. 700 hundred years. Some scholars argue that some of Isaiah was written well after Isaiah lived, in the time of the return of the exiles from Babylon. This would still make this prophecy 400-500 years old. So, this passage was written hundreds of years before Jesus sat foot on the earth as the God man, and yet it saw his ministry with piercing clarity.

I cannot tell you what is going to happen today for certain, let alone in 700 years. None of us have this kind of foresight, because none of us are God. But his prophets have this kind of foresight, because they were given this message by God. Outside the gospels this is the best exploration of Good Friday you will find. Let’s see what Isaiah has to say to us today,

How Beautiful (vv.7-12) – Let’s begin at verse 7,

“7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion. 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. 10 The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord. 12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.”

Have you ever been in battle? I have not. I was trained in the army reserves, but I never served overseas or in battle. But those who have served in the army or know someone who has gone to war will know the tension of battle, and for those left behind, the tension of waiting. Waiting for news, waiting to hear what happened, waiting to know if your loved ones lived, waiting to know if your side won is a palpable tension. I bring this up because Judah was in a bad situation in Isaiah’s day, it had been ravaged by war.

Isaiah began his ministry at the peak of Israel’s glory. Under Jeroboam the second and Uzziah, Israel and Judah had again reached great heights. But Isaiah saw this all fade away. In fact. he saw it ripped away.  

Think of the prosperity of Australia in the 90’s. Anyone who worked hard, no matter their full-time job, could save enough to buy a home in their early twenties, and pay it off by their forties. They could have their wife stay at home, and the culture was simpler, more prosperous in many ways. Many of you remember that. Think now about how all this has been stripped away.

Isaiah saw that happen in his time, but in a far more dramatic way, Israel and Judah had been ravaged by the armies of Assyria. He even refers to it here, 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem” (Isa. 52:9). Jerusalem had been wasted by corruption and attacks from Syria and Assyria.

Judah and Israel had sent their men off to war, and they had waited in anticipation. But instead of returning, their soldiers were defeated and their armies destroyed in the field. Instead of seeing their own people return in victory, they saw the armies of Syria come in and destroy everything. Everything. All of northern Israel was carried off into exile and scattered among the nations. Most of Judah was ravaged and destroyed, and a tiny kingdom was left in Judah, and what wasn’t destroyed was pillaged. This is in the time of Hezekiah.

Israel had been almost totally destroyed, because God has judged them for their sins.  But God does not leave them without hope. God speaks hope to the forlorn inhabitants of Jerusalem. He sends a gospel runner, Isaiah,

“7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.”

The gospel runner, or the good news runner in the ancient world was the first person that the people waiting for news of how the war went, would see. The gospel runner would run down the road towards the city and people would watch in anticipation to hear his news.  

Judah had only gotten bad news. Zion had been defeated by the Assyrians. But God sends them a good news runner to point them forward to a time when they would have victory, a time when they would be saved. God is going before them to secure them a victory, “12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.” So, what will this victory look like?

A Servant is Coming (52:13-15, 53:1)

God begins here by telling them that a servant is coming to save them, but he is not just a servant for Judah, but for the whole world,

“13 Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. 14 As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind— 15 so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand. 53 Who has believed what he has heard from us?”

There is a saviour coming for Judah who will act wisely. Many heroes set themselves up over mankind. Many men seek to be great. Many people seek to achieve wonderful things for their nations, even having good intentions. But in some way they all fail, because of their own fallen nature. Even David, who was a wonderful warrior, leader of men, and a man after God’s own heart failed spectacularly. God’s servant will be different though, “Behold, my servant will act wisely…” And because of this he will be exalted. However, it is not going to be a straight road to victory. His appearance is going to twisted and broken, but in allowing this to happen to him he will “sprinkle many nations.”

This is vital to understand. Israel and Judah had just been ravaged by the Assyrians, who would have brought with them a host of auxiliaries from all nations. And in this context God is telling them that their saviour is coming, but he will also save the nations too. This will not be a popular message among the people of Judah, as he says, Who has believed what he has heard from us?”

Many Jews will not believe this message, because it is not the gospel that they want to hear. They want to hear about how they are the chosen people, but God plans to expand his vision of God’s people across the world. King though will hear and will understand they will bow before this servant of God.

So, what will this servant be like?

A Man of Sorrows (53:1-3)

He will be a man of sorrows,

“1 Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.”

Notice what Isaiah says in verse 2, he grew up “…like a root out of dry ground.” Have you even seen one little sapling growing out of a bit of barren ground? What Isaiah is saying is that Jesus is going to be like a bit of life in a spiritual wasteland. No wonder he was a man of sorrows. He grew up amongst the people of Israel, but they were so lost, there was barely any spiritual life left in them.

Isaiah also says, “he had no form or majesty that we should look at him, and no beauty that we should desire him.” There are many people that think this means Jesus was ugly. But we have ancient descriptions of him which say otherwise. What this is referring to is that he will come with veiled glory. Paul explains it this way, “6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men” (Phil. 2:6-7). This does not mean that he gave up his divine nature, he was always fully God and fully man. The point is that he looked like an ordinary man, of no note. He did not wear fine robes, he did not come with an entourage of rulers and warriors in fine regalia. Anyone who saw him would have seen a man that could have been any man. There was nothing in his appearance to make him stand out.

In fact, “He was despised and rejected by men.” Rather than accept his message and accept him as their king, Jesus would be opposed everywhere he went. The Jewish leaders would hate him, the Jewish crowd would call for his death. Even Herod when he saw him was not impressed. Jesus took on the place of the lowest of his society. Because his aim was to serve all. How did he serve us?

He Bore Our Griefs (vv.4-6)

He took our place and bore our griefs,

“4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

What did the Jews want more than anything in Isaiah’s day? To be rescued from the Syrians and Assyrians, two large armies that would harass them. What did they need more than anything else? To be rescued from their own sins, as did the Syrians and Assyrians. What did the Jews want in Jesus’ day? To be rescued from the Romans. What did they need? To be rescued from their sins, as did the Romans.

When Jesus was killed, he was viewed by many as a common criminal deserving of death. To this day this is what Judaism teaches, that Jesus died as a rebel. But he was on that cross for their sins, for our sins, and for the sins of all who would believe in him, “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

This is so important to never forget. The people who cheered on his death, were the ones who deserved to be punished for their sins. All of us deserve the penalty of sin, that is death, we are the guilty ones. But Jesus faced God’s wrath for us, “and the Lord has laid on him the iniquity of us all.” And he did this even though he was innocent.

He Was Innocent (vv.7-9)

Don’t ever forget this, Jesus was murdered by corrupt men, and Isaiah saw this coming,

“7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.”

This can never be emphasized enough. Jesus was not just free of sin, though he was, he was innocent. This is a corrupt world. A very, deeply corrupt world.

Corruption in our world is seen politics. It is seen in the media. It is seen in the schools. It is seen in the Church. Because of corruption the Church’s reputation is in the dirt here in Australia, though that is partly because the media directs attention away from its own corruption, as do the politicians.

Jesus was killed by corrupt religious teachers and corrupt politicians, “7 He was oppressed, and he was afflicted…8 By oppression and judgment he was taken away…” He was murdered. He was unjustly, wickedly and corruptly murdered by those who should have been protecting and promoting him. And in this way he identifies with every innocent victim of corrupt government and corrupt religion that has ever lived, and believe me, that is a lot of people.

He was so innocent what did the corrupt politician who sealed his fate say? Luke 23:4, “Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” No one can detect lack of corruption like a corrupt politician. These guys have been sniffing out honesty and seeking to crush it since the first village council met in the days of Adam. There is only one way that a truly innocent man encountering corruption would go. They could not buy him off, their threats would not work, so they were going to kill him.

But this was all in God’s plan.

This Was God’s Will (vv.10-12)

It is important to understand, God knew better than anyone how the corrupt leaders of his people would respond to the innocent perfection of Jesus, evil hates righteousness, it hates it, but this was all part of God’s plan,

“10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”

Some people have this warped view of the wrath of God, that God the father just took his son and put him in the place of humanity, and then the Father turned against the Son and destroyed him on our behalf. People look at that and get horrified, and ask how could Christians rejoice at this? But that is not what happened, this is a caricature of what happened.

Isaiah says, “Yet it was the will of the LORD to crush him….” Those of you who know your Bible well, know that when we see “The LORD” in all capitals, this is referring to the name of God. Yahweh or Jehovah. In other words, this was the plan of God the Father, God the Son and God the Holy Spirit together. As Jesus told us he laid down his life of his own accord. This was the plan of God before time, to save humanity. So that we could be “accounted righteous”.

In other words, God poured his wrath out on himself, for our behalf. This is not divine child abuse as Richard Dawkins once blasphemed. This is divine justice, making a way for the unjust, us, to be made just in his sight. God’s wrath could not just be turned away, there had to be a just punishment. There was, on the cross.

Because of his righteous sacrifice he could save all who trust in him, “because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.” But his death is not the end of the story, “he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.” We’ll come back to that on Resurrection Sunday.

For today, remember that Jesus was murdered by corrupt men so that you and I could be saved, so that the hope of Israel could be fulfilled. Have you trusted in him? He took the punishment for your sins and only in him can you be redeemed from judgement.

Thursday, 17 April 2025

Should We Retire?

 




I have been meditating on this lately, should we human beings actually retire? The reason I have been meditating on this, is because of various election promises I have heard being made for retirees during this current election campaign. But I want to ask this question, is retirement even good or biblical?

First, what is retirement? It is not a very controversial concept, so we could easily define retirement as stepping down permanently, or with the intention to be permanent, from the workforce, to live on savings or a pension of some kind.

When you think about what the goal of retirement is for most people, to stop having to work and to just live on your own savings, it is hard not to see how the Bible flat out condemns this. For example, the parable of the rich fool. We read this in Luke 12,

“13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God” (Luke 12:13-21).

When you factor in that the goal of retirement is essentially to have enough to live on, without working, then it is impossible to read Luke 12 without seeing how it rebukes the modern practice of retirement. The goal of retirement is for people to have enough to live on, so that they can do as this man did, “19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ How is this not a summary of the intention behind retirement?

What is worse is that many people retire knowing that they do not have enough to live on and then expect the government, really their fellow citizens, to provide for them for 10, 20, 30 years of their life. When you take into account a retirement age of around 65-67 and that the average lifespan of an Australian is 81.1 years old, this means the average Australian expects to live on their enlarged barns stored up by themselves, or on the taxes of others for 14.1 to 16.1 years of their life. This is simply the rough average. A man who retires at 65 and lives to 85 expects to eat, drink and be merry for 20 years of his life. A man who does that on a pension expects to do that at the expense of others, believing the tax they paid should come back to them.

The aged pension in Australia is $1,116.30 for singles, and $841.40 for couples, each, per fortnight.[1] That equals $2,232.60 per month for singles, and $1682.80 for couples, each, per month. For 16 years, the rough average length of time someone may live on a pension, that is $428,659.2 per single, and 323,097.6 for couples, each. That is a lot of entitlement.

If the Bible condemns someone for wanting to store up enough for himself to not work for the rest of his life? What would it say about the pension? I know people will despise me for saying this, but we need to consider what the Christian view of retirement is.

The reason God is condemning the rich fool is because he is illustrating that our human desire for wealth and ease is deadly. Someone can have so much wealth that they do not need to work, and yet have their soul go down to hell. This builds on the idea that God wants us to bless people with our wealth, not turn it all back around on ourselves. He also wants us to leave as big an inheritance for our children and their children as we can (Prov. 13:22). A man who get’s so rich he does not need to work, has been put in a situation where he could get even richer and help many people if he continued working, but he has instead sought to indulge himself. This is not good for someone’s soul. This is very bad.

Also, we need to consider a theology of work here. Mankind was created to work. Genesis 2:15 tells us, “15 The Lord God took the man and put him in the garden of Eden to work it and keep it.” God’s intention for mankind, even in the perfect garden, was that man would work. It is to a man’s glory to work. And it is not an accident that when many men retire they lose purpose, and often fade away, sometimes very quickly.

When it comes to older women Paul says,

“3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows” (1 Tim. 4:3-16).

So, Paul expects the Church to be willing to look after older widows, if they have lived a godly life and dedicate themselves to godly pursuits and have no other options. But note this, he is referring here to widows, not older married women whose husbands are still around, and certainly not younger women who can remarry. In that case it is the men who should provide for their family, “8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” If the widow has family it is her family, not the church, which Paul expects to look after them, “16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.”

Everything Paul says here is an expansion on what he says in verse 3, ““3 Honor widows who are truly widows.” The word for honour also means financial support. So, he is saying that it is good for the church to honour widows who have demonstrated their faith, and who have no other family to look after them. But not until they are at least 60 years of age. The average life expectancy of someone in ancient Rome was about 27 years old.[2] This number would factor in wars, famines, diseases, infant mortality and more. But still the number of older women that would need to be supported would have been far less than in our modern day. Paul was not suggesting, ever, that the church should institute universal basic income for the aged (which is what the pension is). He simply said, enrol them to be provided for. This could mean a stipend or that they were allocated a family to live with.

These women, though, were not retirees Paul still wants them to be working in their proper roles. He says in Timothy 4,

“9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work.”

And in Titus he says this,

“3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled” (Tit. 2:3-5).

So, in Timothy Paul says an older woman should be dedicated to good works to qualify for support. And in Titus he gives us more information showing that one of the roles of the older women is that they should dedicate themselves to training the younger woman to love their husbands and keep the home. Paul is not arguing that older, or even younger, women should work outside of the home. He is advocating for older women to continue their good work, just as older men should continue their good work.

There is an indication in the law of God and in the gospels that when parents cannot work that children should honour their parents by looking after them. Many Jews were shirking this duty and Jesus challenged them on it,

“9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do” (Mark. 7:9-13).

A son or daughter who will not honour their parents by caring for them is breaking the law of God. There comes a point for everyone, no matter their profession, that they cannot physically work anymore. It is then good and just for children to look after their parents at this stage, or for the church to do its part. But our retirement system is not about that.

Our retirement system is designed to take able bodied and still capable people, out of the workplace and let them live in as much leisure as they can afford. It would be one thing if these retirees then turned around and dedicated their still able bodied older years to helping their kids manage their homes, as the Bible actually commands, especially for women. But that is not what happens. This stage of the average retiree’s life is given over to leisure, holidaying, pleasure, or in the words of the fool from Luke 12, “19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ At least one of Jesus’ intended messages in this parable is that this is not good for the soul of a human being. Too much leisure or pleasure corrupts us as human beings.

Therefore, when we run this concept of retirement through a grid of Biblical theology we see Paul saying that men should provide for their families, and women should work in the home, even in their old age. We also see that a parent’s goal should be to maximize their inheritance for their kids, and endless holidays do not do this. And we see that it is right and just for children or the church to look after older people who can no longer work. Therefore, retirement is not biblical.

Looking after the advanced in age who have proven themselves, is biblical. Children looking after their aged parents is biblical. Storing up your excess to indulge later in life, however, is not. It is no wonder our society is in such a decrepit state, imagine what it does to the souls of people to encourage our elderly, who are supposed to be the pillars of wisdom in society, to dedicate their final years to leisure, rather than to what the Bible says they should be dedicated to. This is not good for their souls. It is not good for our society. This is a very morally broken system.

List of References