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Saturday 27 April 2024

Protesting Israel’s War is Antisemitic?

 



There have been an increasing number of protests against Israel’s war in Gaza across the world, but also notably in American universities. Many in the media and political scene have been calling these univerity protests antisemitic. For instance Benjamin “Netanyahu Calls U.S. Student Protests Antisemitic and Says They Must Be Quelled. “What’s happening in America’s college campuses is horrific,” the Israeli prime minister said in a televised statement. “Antisemitic mobs have taken over leading universities.”[1]

The Times goes on to report,

“Prime Minister Benjamin Netanyahu of Israel said on Wednesday that protests at U.S. universities against Israel’s war in Gaza were “horrific” and should be stopped, using his first public comments on the subject to castigate the student demonstrators and portray them as antisemitic.

Mr. Netanyahu’s comments could harden division over the demonstrations. They could also give ammunition to Republican leaders who have criticized the protesters and accused university administrators and Democrats of failing to protect Jewish students from attack.”[2]

But are they antisemitic? For one the idea that it is inherently antisemitic to protest this war is blatantly absurd, the coalition of people who oppose the ongoing hostilities is far reaching and broadly represented across society, and criticism of a first world army killing such large numbers of civilians is easily justifiable. But this term is being used in much the same way that the term 'antivaxxer' was used during covid; to label any criticism of the lockdowns or the mandates as simply fringe views. In the same way some use the term 'antisemitic' simply to seek to pigeon whole opponents to what the IDF is doing is Gaza as fringe dwellers. But it is especially inaccurate to describe these protests as antisemitic, when many of the protestors themselves are Jewish, and they are specifically Jewish opponents of the war.

For example the Jewish Voice for Peace website says,

“Our elected officials and the U.S. media, desperate to maintain unquestioning support for the Israeli war machine in service of their own interests, have responded by exploiting fears of rising antisemitism and smearing peaceful, anti-war protests as dangerous, anti-semitic mobs.

As the largest anti-Zionist Jewish organization in the world, we unequivocally reject the conflation of antisemitism with anti-Zionism and reaffirm in the strongest terms that there is no place for antisemitism in our movements. We condemn the false accusations of antisemitism leveled against principled, anti-war protesters to discredit our movements.

We understand these accusations for what they are: a cynical distraction from the ongoing atrocities in Gaza. Over 34,000 Palestinians have been killed, with thousands more feared dead. They are currently unearthing the bodies of their loved ones in mass graves. In Rafah, where hundreds of thousands of displaced people have taken shelter, Israel’s military is preparing to invade.”[3]

These Jewish advocates clearly are not basing their opposition to the war in support for Hamas, or anti-Jewish sentiment, but rather in their understanding of the Passover event from the book of Exodus.

Here is another example,

“Judaism has a history that goes back probably around 3,000 years, and Zionism [as a political ideology] has history that goes back around 200,” he tells Teen Vogue. “While I think the Jews have a historic connection to the land that's currently controlled by Israel, that does not necessarily mean that Zionism is part of the Jewish religion.”

For more than a week, students at Columbia and neighboring Barnard have occupied the main lawn in tents. They’ve been arrested, suspended, and evicted from university housing. They’ve braced for a visit from US House Speaker Mike Johnson, who said the Ivy League school ought to send the National Guard to campus. These protesters are demanding that the university divest from companies with economic ties to or investments in Israel, and grant amnesty to demonstrators who have been punished. Similar encampments have popped up at dozens of colleges across the US, and hundreds of students have been arrested, some in violent clashes with police.

Amid this backdrop, young Jewish people who oppose the war in Gaza are finding creative ways to use their faith to resist the violence arguably being waged in their name. Just last week Columbia students organized a ceasefire seder on campus for Passover, the Jewish holiday that celebrates the liberation of Jews from bondage in Egypt. Nearly 300 people were arrested at a similar demonstration outside Senator Chuck Schumer’s house in Brooklyn.”[4]

Some Christians confuse Zionism with Jewish identity. This stems from a misunderstanding that all Jews are on the same page when it comes to the reestablishment of the nation of Israel today, and also a misreading of the scriptures that imports much of what is said about ancient Israel and attributes it to the modern Israeli nation. But Zionism and Judaism are not synonymous. Just as evangelical and Protestant are not synonymous, the picture is far more complicated and much of what passes for Protestantism today is far from any of its biblical foundations and roots. So is this also true with the Jewish community, there are wide and diverse opinions on many issues. 

Some Christians may be afraid to criticize this war openly, because they fear they will be seen as antisemitic, or not standing in solidarity with the Jewish people. But the Jewish people themselves do not agree on the morality or practicality of this war, and how could they? Every nation or people has its divisions.

The important thing we should do, is not look at this through a lens of solidarity, but instead we should be dedicated to examining the truth of what is happening at every level. I think these Jewish protestors are correct, the accusations of antisemitism towards those calling for a ceasefire, or peace, are cynically seeking to turn criticism away from their actions towards those who are protesting those actions, as they say,

“We understand these accusations for what they are: a cynical distraction from the ongoing atrocities in Gaza. Over 34,000 Palestinians have been killed, with thousands more feared dead. They are currently unearthing the bodies of their loved ones in mass graves. In Rafah, where hundreds of thousands of displaced people have taken shelter, Israel’s military is preparing to invade.”

One can walk and talk at the same time. By that I mean it is possible to despise and condemn Hamas and it is possible to say that Israel is not justified in doing all that it is doing. And you are not antisemitic for saying so. It is in fact the plain truth.

Friday 26 April 2024

Was Jesus A Hate Preacher?

 


Was Jesus a hate preacher? We have to ask the question, because there is no doubt his message encountered hate, inspired hate in others, and he was eventually dealt with in a hateful and violent fashion.

Look at this response to something Jesus said, “3 And behold, some of the scribes said to themselves, “This man is blaspheming” (Matt. 9:3).

Here is another response to the message of Jesus, “34 But the Pharisees said, “He casts out demons by the prince of demons” (Matt. 9:34).

Again we see this response to Jesus, “6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” (Mark 2:6-7).

Many saw Jesus as an incredible danger, “19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” (John 10:19-20).

And he was considered so dangerous that some were even provoked to the most severe response, John 7:25, “Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill?” And Matthew 12:14, “But the Pharisees went out and conspired against him, how to destroy him.”

Surely someone who inspired such a response of hate, anger and violence, must have been a man of hate himself, right? No. But the reason I ask this question is because in the wake of the stabbing of Bishop Mar Mari Emmanuel, we read this in some of the media,

“‘Hate me, accept me or reject me’: The inflammatory words of bishop stabbed in Sydney attack.

The bishop targeted in Monday night’s stabbing attack in western Sydney has previously claimed the Islamic prophet Muhammad and other religious figures cannot be compared to Jesus, made inflammatory comments toward the LGBTQI+ community and fought against COVID lockdowns and vaccines…

According to the church website, Emmanuel was ordained as a priest in 2009 and as a bishop in 2011. He has amassed a large online following – a Facebook page associated with him has 294,000 followers.

Often livestreaming his services on YouTube and social media, he has attracted radical Christians for his anti-LGBTQ sermons.”[1]

It is in very poor taste to come after a man’s teachings who has been violently attacked, isn’t it? Especially if you do not take into account everything that man has said. Let me be clear this article does not say that Mari inspired these attacks against himself. But painting the man as an “inflammatory” preacher right after he got attacked is pretty low. Mar Mari Emmanuel is anything but a hate preacher, as you can see in this short clip where he addresses “My beloved Muslim world” in an incredibly gracious and caring way.

However, he is a speaker of the truth, and those who speak the truth will create offense, they will draw criticism, and some of them will get violently attacked. Not because that is what they are seeking to provoke, but because the truth is very offensive in a world that hates the truth. And by the standard of this media piece you could argue that Jesus was an inflammatory preacher as well.

Jesus claimed to have the authority of the God of the Jews right in front of their faces by forgiving a sick and sinful man (Matt. 9:1-8, Mark 2:6-7).

Jesus was able to cast out demons in a way that terrified the religious leaders of his day (Matt. 9:32-34), and he did not listen to their calls to explain how he could do this.   

Jesus’ teaching was so cutting and so insightful, and had such authority, that it created divisions among the Jews because he claimed to be speaking directly on behalf of God the father (John 10:1-19). Because of this many people thought he was the Christ, the rightful king of the Jews, though not everyone (John 7:24-31). Because he had such authority he was not afraid to flout their religious traditions and challenge their leadership (Matt. 12:9-14).

So, Jesus was a man who was not afraid of speaking uncomfortable truths, and sometimes even right in front of those who hated what he was saying. And their response to him shows how inflammatory these things were in their eyes. They hated him for these kinds of actions and statements.  

Now let’s evaluate Jesus in light of modern audiences. Jesus said marriage was only between one man and one woman (Matt. 191-12), calling into question same sex marriage, and all other forms of sexual relationships that are not between a man and a woman who are married to each other.

Jesus told people to love their enemies and forgive those who have seriously sinned against us, or we would not be forgiven (Matt. 5:43-6:15). Do you know how offensive this teaching is to the unredeemed mind? I have seen people snarl at the injustice of the fact that God would punish the person who did not forgive, harder than the person who repented for their wrong and sought forgiveness from God. Many people hate this teaching and even many Christians struggle with it.

Jesus told us to put loyalty to him up and over our family (Luke 14:25-26). Do you realize how many people despise this kind of teaching? This breaks so many honour codes in so many societies, that for this reason alone some people hate Jesus. Simply because he says that following him is more important than following your family.

According to the standards of Jesus’ day and according to some standards of our day, you could accuse Jesus of being an inflammatory preacher. Look at the way he spoke at times. He called his own listeners adulterers (Matt. 5:27-28), hateful (Matt. 5:21-26), hypocrites (Matt. 7:5), evil (Matt. 7:11), and told them they were dangerously obsessed with money (Matt. 6:19-24). And this is all just in the sermon of the Mount. Of all these things telling people how they should let go of or use their money probably stokes up the most anger. And later in his ministry he called the Jewish leaders, the scribes and Pharisees, fools (Matt. 23:17), blind men (Matt. 23:19), blind guides (Matt. 23:24), hypocrites (Matt. 23:25), whitewashed tombs (Matt. 23:27), lawless (Matt. 23:28), serpents, and a brood of vipers (Matt. 23:33). These are some strong words, especially when you put them together like all of this.

Of course, if the modern media existed in Jesus’ day someone may have been able to write, “local former Jewish carpenter turned inflammatory preacher dies by crucifixion. This man has blasphemed, called his listeners evil hypocrites, and accused the Jewish leadership of being whitewashed tombs.” This might be true in what it says, but it leaves out so much as to present a false perspective. If you were to present Jesus in such a fashion you would be speaking roughly equivalent to how many of his opponents then and now see him, simply as an insurrectionist or criminal, who died at the hands of the Roman overlords who ruled Judea at the time.  

Taking some of the harder things a preacher like Mari says and not putting it alongside of the whole work of the man, his gracious addressing of those he disagrees with, his loving actions to the community, and much more, is incredibly unjust. But it fits in with what Jesus and Peter told us we should expect to see happen to Christian preachers in this world,

“12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Pet. 4:12-14).

As Christians we have been told to speak the truth, the whole truth and nothing but the truth. But we were also told this would not always go down well, that we would be imperfect at how we did this, and that we should expect a fiery trial from time to time because we are seeking to speak the truth. And we are to allow none of this stop us from being the people of the truth who are not afraid to speak it. 

We don’t know exactly why Mar Mari was attacked, though it has been called a religiously motivated terrorist attack. What we do know is that how he has responded since the attack is a model of graciousness. He has forgiven his attacker, and called for his community to do the same. We Christians are going to face many different kinds of unfair framing or criticisms for seeking to speak the truth in the world. I hope we can all listen to the words of Jesus and seek to bless those who view us an unnecessarily “inflammatory.” I hope we can learn from Mari’s example of putting this into practice, so that we can silence the foolish talk of those who would criticize us (1 Peter 2:15) simply for seeking to be faithful to message of the scriptures, and our Lord Jesus Christ. And I hope we remain courageous in speaking the truth. 

List of References


[1] Patrick Begley 2024, “‘Hate me, accept me or reject me’: The inflammatory words of bishop stabbed in Sydney attack” The Sydney Morning Herald, https://www.smh.com.au/national/nsw/hate-me-accept-me-or-reject-me-the-inflammatory-words-of-bishop-stabbed-in-sydney-attack-20240416-p5fk74.html accessed 26/04/2024.

Tuesday 23 April 2024

Not Just Culture Wars

 

Image: Unsplash

While Christian leaders and pastors’ debate over whether or not Christians should be involved in the culture wars, two Chinese Colonels have long ago already outlined that there are forces at work seeking to wage war on society on many other fronts,

“Aside from what we have discussed above, we can point out a number of other means and methods used to fight a non-military war, some which already exist and some of which may exist in the future. Such means and methods include psychological warfare (spreading rumors to intimidate the enemy and break down his will); smuggling warfare (throwing markets into confusion and attacking economic order); media warfare (manipulating what people see and hear in order to lead public opinion along); drug warfare (obtaining sudden and huge illicit profits by spreading disaster in other countries); network warfare (venturing out in secret and concealing one's identity in a type of warfare that is virtually impossible to guard against); technological warfare (creating monopolies by setting standards independently); fabrication warfare (presenting a counterfeit appearance of real strength before the eyes of the enemy); resources warfare (grabbing riches by plundering stores of resources); economic aid warfare (bestowing favor in the open and contriving to control matters in secret); cultural warfare (leading cultural trends along in order to assimilate those with different views); and international law warfare (seizing the earliest opportunity to set up regulations), etc., etc. In addition, there are other types of non-military warfare which are too numerous to mention. In this age, when the plethora of new technologies can in turn give rise to a plethora of new means and methods of fighting war (not to mention the cross-combining and creative use of these means and methods), it would simply be senseless and a waste of effort to list all of the means and methods one by one. What is significant is that all of these warfighting means, along with their corresponding applications, that have entered, are entering, or will enter, the ranks of warfighting means in the service of war, have already begun to quietly change the view of warfare held by all of mankind.”[1]

While many Christian pastors naively argue that there are no culture wars and that Christians should not be seeking to advocate for the right kind of culture, these two Chinese Colonels have pointed out that “cultural warfare” is only one means of seeking to influence and defeat a nation. There are many other types, all of which we have seen examples of in our own nation in recent years. 

During Covid psychological warfare was unleashed against whole populations.

Drug warfare has been going on for decades.

International law warfare is a continual thorn in the side of those who seek to expell illegal immigrants, or who seek to engage in various fields like coal and nuclear power, or even make reliable cars. 

Many more examples can be given.

Those who say that there are no culture wars are incredibly naïve, foolish, or downright deceptive. We live in a world where nations are competing for supremacy and dominance, and as the Church we have a responsibility to speak into this space with the truth of God, to call leaders to repent and to be active in spreading the message of the kingdom of God. We should not be naïve to the many ways that other forces are seeking to undermine our society.

There is not just a culture war, far more is going on in our society and world than we realize. 

List of References



[1] Col. Qiao Liang and Col. Wang Xiangsui 1999, Unrestricted Warfare, Echo Points Books and Media, pp42-43.

Monday 22 April 2024

Israel Has Targeted Civilians Before

 

Image: Unsplash

One of the most incredulous things that people say about the Israeli Defence Force is that it is “the most moral army in the world”. Putting aside how ridiculous this is in the context of the current war on Gaza, this should be incredibly offensive to members of the military of Switzerland, among other places. Switzerland has long take an stance of neutrality in many of the world’s wars, creating for itself a large level of prosperity, but also keeping it from being accused of a variety of war crimes that many modern armies are accused of. It is hard to be immoral in war, if you say no to invading other countries, bombing other countries, and aligning in battle with other countries.  

Part of the basis of this statement about the morality of the Israeli army is the assertion that they go more out of their way to prevent the deaths of civilians than any other state force. But after having read more deeply into the history of the war on Palestine in the last 100 years, I can say that this is certainly not the case. There have been many instances of the IDF targeting civilians. That is not to say that their enemies are particularly moral, because they are not. I wrote about how evil and counterproductive how Hamas fights is, in a previous piece. They are not moral in any way. Fighting hard and dirty appears to be the norm in the Middle East, as it is in many contexts where wars are unceasing. Constant war hardens people. A very good example of this is when you look at how in World War 2 at the start of the war Americans were horrified at Britain’s tactic of bombing civilian cities, but by the end of the war they were going above and beyond what even the Brits had done. War is a corrupting force, it hardens the human soul, especially if it is ongoing.

I also think it could be argued that one of the natures of war anywhere in the Middle East is that it corrupts all sides equally and drags them all down to a pretty deplorable level. A friend of mine has a saying, “Don’t argue with stupid people, because they will drag you down to their level and beat you with experience.” You could adjust this to say, “Don’t get involved in fighting quarrelsome people, they will drag you down to their level and beat you with experience.”

Khalidi shows in his book, The 100 Years’ War on Palestine, just how ridiculous the assertion is that the IDF always goes out of its way not to target civilians. He writes about what happened with Israel’s war in Lebanon against the PLO in the early 1980’s,

“It is not hard to understand the reasoning of these leaders and the communities they represented. Southerners, most of them Shi‘ites, had suffered more than any other Lebanese from the PLO’s actions. Besides its own violations and transgressions against the population in the south, the PLO’s very presence had exposed them to Israeli attacks, forcing many to flee their villages and towns repeatedly. It was understood by all that Israel was intentionally punishing civilians to alienate them from the Palestinians, but there was nevertheless much bitterness against the PLO as a result.”[1]

I want to stress here that this is not an argument from Khalidi or myself asserting that the enemies of Israel are any more moral, as he notes here, they too were committing crimes against civilian populations in Lebanon. But the point stands that Israel are happy to use collective punishment when they believe it suits their aims. The current war in Gaza is an example of this, with the IDF setting up a medieval style siege against the Gaza strip to limit severely any food or supplies coming into the city. When Hamas numbers around 30,000 fighters, whereas the population of Gaza is over 2 million people, this amounts to collective punishment and starvation of a civilian populace. This is targeting civilians, but Khalidi goes on to show how Israel have done this previously, as well,  

For the Sunnis, in particular those in West Beirut, the bombardment and siege of the Lebanese capital put an end to their staunch support for the PLO...This was a crucial shift: without the support of Beirut’s largely Sunni population, together with its many Shi‘a residents, prolonged resistance by the PLO to the Israeli offensive was ultimately futile...

...A few more weeks into the war, however, the leaders of the three Lebanese Muslim communities changed their position significantly and became more supportive of the PLO. This shift came after the PLO consented to withdraw from Beirut in exchange for ironclad guarantees for the protection of the civilians who would be left behind.

On July 8, the PLO presented its Eleven-Point Plan for withdrawal of its forces from Beirut. This plan called for establishing a buffer zone between Israeli forces and West Beirut, coupled with a limited withdrawal of the Israeli army, the lasting deployment of international forces, and international safeguards for the Palestinian (and Lebanese) populations, which would be left behind virtually without defenses once the PLO’s fighters had departed. On the strength of this plan, the Lebanese Muslim leaders were convinced that the PLO was sincere in its willingness to depart as a move to save the city. Also, they were deeply disconcerted by mounting evidence of Israel’s overt backing for the mainly Maronite LF, since it underlined the vulnerability of their communities in a post-PLO Lebanon dominated by Israel and its militant allies.

These concerns had been reinforced by the arrival of the LF militias in the Shouf in late June, and the widespread massacres, abductions, and murders that they carried out there and in the areas of the south under Israeli control. At this stage, after seven years of civil war, such sectarian slaughter was commonplace, and the PLO’s forces had served as a primary defender of the country’s Muslims and leftists. The Sunni, Shi‘a, and Druze leaders therefore redoubled their backing for the PLO’s demands in its Eleven-Point Plan.

There is a vital thread of US responsibility that must be followed to understand what happened next. The consequences were not just the result of decisions by Sharon, Begin, and other Israeli leaders, or of the actions of Lebanese militias who were Israel’s allies. They were also the direct responsibility of the Reagan administration, which, under pressure from Israel, stubbornly refused to accept the need for any formal safeguards for civilians, rejected the provision of international guarantees, and blocked the long-term deployment of international forces that might have protected noncombatants. Instead, to secure the PLO’s evacuation, Philip Habib, operating via Lebanese intermediaries, provided the Palestinians with solemn, categorical written pledges to shield the civilians in the refugee camps and neighborhoods of West Beirut...An American note of August 18 to the Lebanese foreign minister enshrining these pledges stated that

Law-abiding Palestinian non-combatants remaining in Beirut, including the families of those who have departed, will be authorized to live in peace and security. The Lebanese and US governments will provide appropriate security guarantees . . . on the basis of assurances received from the government of Israel and from the leaders of certain Lebanese groups with which it has been in contact.

These assurances were taken by the PLO to constitute binding commitments, and it was on their basis that it agreed to leave Beirut.”[2]

So, having lost the support of the Lebanese population, the PLO agreed to leave the city of Beirut, clear the region, and give it over to Israeli control on the provision that the United States and Lebanon made sure the Palestinians civilians, and others, were protected. But what actually happened? This:

“On August 12, after epic negotiations, final terms were reached for the PLO’s departure. The talks were conducted while Israel carried out a second day of the most intense bombardment and ground attacks of the entire siege. The air and artillery assault on that day alone—over a month after the PLO had agreed in principle to leave Beirut—caused more than five hundred casualties. It was so unrelenting that even Ronald Reagan was moved to demand that Begin halt the carnage. Reagan’s diary relates that he called the Israeli prime minister during the ferocious offensive, adding, “I was angry—I told him it had to stop or our entire future relationship was endangered. I used the word holocaust deliberately & said the symbol of his war was becoming a picture of a 7 month old baby with its arms blown off.” This sharp phone call impelled Begin’s government to halt its rain of fire almost immediately, but Israel refused to budge on the crucial issue of international protection for the Palestinian civilian population as a quid pro quo for the PLO’s evacuation.”[3]

So, Israel continued to bomb the area, even though negotiations to cease fighting were ongoing. This bombing was so horrific that even Ronald Regan, a famously pro-Israel President, called on Israel to stop the onslaught. That is an incredible fact. Note, though the PLO had not yet left, this was still an area filled with civilians, but this did not stop the relentless Israeli bombing. Let’s keep reading,  

The departure from Beirut of thousands of the PLO’s militants and fighting forces between August 21 and September 1 was accompanied by a broad outpouring of emotion in West Beirut. Weeping, singing, ululating crowds lined the routes as convoys of trucks carried the Palestinian militants to the port. They watched as the PLO was forced to evacuate the Lebanese capital, with its leaders, cadres, and fighters going to an unknown destiny. They ended up scattered by land and sea over a half dozen Arab countries...

...As their convoys rolled through Beirut, no one was aware that a sudden and unilateral American decision, taken under Israeli pressure, meant that the international forces supervising the evacuation—American, French, and Italian troops—would be withdrawn as soon as the last ship left. Israeli obduracy and US acquiescence had left the civilian population unprotected.”[4]

The PLO had agreed to leave, but they did not know that America was not intending to keep up their end of the bargain. And of course, it was not an official agreement, as Khalidi notes. The Palestinians had not read their American history, if they had, they would know that America has a long track record of betraying those it makes treaties or agreements with, when it suits them. The Native American peoples found this out the hard way, continually. We read a little further on,

“…The next day, September 16, I was sitting with Kerr and several of my AUB colleagues on the veranda of his residence when a breathless university guard came to tell him that Israeli officers at the head of a column of armored vehicles were demanding to enter the campus to search for terrorists…On the same night, September 16, Raja and I were perplexed as we watched a surreal scene: Israeli flares floating down in the darkness in complete silence, one after another, over the southern reaches of Beirut, for what seemed like an eternity. As we saw the flares descend, we were baffled: armies normally use flares to illuminate a battlefield, but the cease-fire had been signed a month earlier, all the Palestinian fighters had left weeks ago, and any meager Lebanese resistance to the Israeli troops’ arrival in West Beirut had ended the previous day. We could hear no explosions and no shooting. The city was quiet and fearful.

The following evening, two shaken American journalists, Loren Jenkins and Jonathan Randal of the Washington Post, among the first Westerners to enter the Sabra and Shatila refugee camps, came to tell us what they had seen. They had been with Ryan Crocker, who was the first American diplomat to file a report on what the three of them witnessed: the hideous evidence of a massacre. Throughout the previous night, we learned, the flares fired by the Israeli army had illuminated the camps for the LF militias—whom it had sent there to “mop up”—as they slaughtered defenseless civilians. Between September 16 and the morning of September 18, the militiamen murdered more than thirteen hundred Palestinian and Lebanese men, women, and children...

...In Waltz with Bashir, Folman refers to concentric circles of responsibility for the mass murder that was facilitated by this act, suggesting that those in the outer circles were also implicated. In his mind, “the murderers and the circles around them were one and the same.”

The statement is as true of the war as a whole as it is of the massacres in Sabra and Shatila. A commission of inquiry set up after the events, chaired by Israeli Supreme Court Justice Yitzhak Kahan, established the direct and indirect responsibility of Begin, Sharon, and senior Israeli military commanders for the massacres. Most of those named lost their posts as a result of both the inquiry and the general revulsion in Israel over the massacres. However, documents released by the Israel State Archives in 201246 and the unpublished secret appendices to the Kahan Commission reveal even more damning evidence of these individuals’ culpability, which was far greater than the original 1983 report lays out. The documents expose long-deliberated decisions by Sharon and others to send the practiced Phalangist killers into the Palestinian refugee camps, with the aim of massacring and driving away their populations. They also show how American diplomats were repeatedly browbeaten by their Israeli interlocutors and failed to stop the slaughter that the US government had promised to prevent.”[5]

What is important to note here is that the Israeli investigation itself found the senior Israeli military leaders responsible for this massacre. One of those leaders would eventually become the Prime Minister of Israel. We also read,

“According to these documents, after the entire PLO military contingent had left Beirut at the end of August 1982, Begin, Shamir, Sharon, and other Israeli officials falsely asserted that some two thousand Palestinian fighters and heavy weaponry remained in the city, in violation of the evacuation accords. Shamir made the claim in a meeting with an American diplomat on September 17,49 even though the United States government knew for certain that this was not the case—Sharon himself told the Israeli cabinet a day earlier that “15,000 armed terrorists had been withdrawn from Beirut.” Moreover, Israeli military intelligence undoubtedly knew that this number included every single regular PLO military unit in Beirut.”[6]

Consider the import of these words. This was planned and carried out and the United States did not stop it. The US knew that all of the fighters had left, but they did nothing to actually stop this event. And the reason why this is significant will be seen soon. The Israel military did not do these attacks directly, but through their proxies, 

...Unbeknown to Draper or the US government, at that very moment the LF militias that Sharon’s forces had sent into the refugee camps were carrying out the killing of which he spoke—but of unarmed old people, women, and children, not supposed terrorists. If Sharon’s forces did not carry out the actual slaughter, they had nonetheless armed the LF to the tune of $118.5 million, trained them, sent them to do the job, and illuminated and facilitated their bloody task with flares.”[7]

This is incredibly chilling. As is how closely America supported its ally in this attack which killed thousands of civilians, by arming them in this conflict. To avoid American interference in this war, which they had faced in 1956 when they wanted to attack Egypt, Israel made sure that they had full US backing before they attacked,  

“Now, in 1982, launching this “war of choice,” as many Israeli commentators called it, was entirely dependent on the green light given by Alexander Haig, a point confirmed by well-informed Israeli journalists soon after the war. The new and fuller details revealed in previously unavailable documents make the case clearly: Sharon told Haig exactly what he was about to do in great detail, and Haig gave his endorsement, amounting to another US declaration of war on the Palestinians. Even after a public outcry over the deaths of so many Lebanese and Palestinians civilians, after the televised images of the bombardment of Beirut, after the Sabra and Shatila massacres, American support continued undiminished.

In terms of what Ari Folman called the outer circles of responsibility, American culpability for Israel’s invasion extends even further than Haig’s green light: the United States supplied the lethal weapons-systems that killed thousands of civilians and that were manifestly not used in keeping with the exclusively defensive purposes mandated by American law…

…Because of this knowledge, because of American backing for Israel and tolerance of its actions, its supplies of arms and munitions for use against civilians, its coercion of the PLO to leave Beirut and refusal to deal directly with it, and its worthless assurances of protection, the 1982 invasion must be seen as a joint Israeli-US military endeavor—their first war aimed specifically against the Palestinians."[8]

They say history does not repeat, but that it rhymes. And when it comes to Israel’s wars against Palestinians, there have been previously recorded and investigated examples of civilians being targeted. The United States is on record having known what was happening and supplying them the weapons which they used in these attacks. And yet still Israel claims that it has "the most moral military in the world." What we see recorded in history with these attacks is being repeated today and yet still people make this claim. 

This all does not mean that Israel’s enemies are any more moral, Hamas is known for targeting civilians regularly, they are not the friends of civilisation or the West. But Israel is guilty of targeting civilians as well, and the US is guilty of not doing anything to stop it. And this is on record. Many people are ill-informed about the nature of the ongoing war in Gaza. It stretches back about a century now, and both sides have committed atrocities. This is not a situation where westerners should be getting involved in defending one side as “good”. It is a situation where the entire world should be divorcing itself from the problems of the Middle East, cutting aid, especially military aid, to the any of these nations, and judging each nations actions according to an objective standard. Israel is not the innocent party many westerners think it is. And getting involved in wars in the Middle East is a recipe for moral corruption. 

List of References



[1] Khalidi, Rashid . The Hundred Years' War on Palestine: The New York Times Bestseller, Profile. Kindle Edition. Chapter 4.

[2] Ibid, chapter 4.

[3] Ibid, chapter 4.

[4] Ibid, chapter 4.

[5] Ibid, chapter 4.

[6] Ibid, chapter 4.

[7] Ibid, chapter 4.

[8] Ibid, chapter 4. 

Saturday 20 April 2024

Theology is Not Neutral.

 

Theology is not neutral.

Bad theology can get people killed, it can be used to justify wars, it can be wielded to grease the wheels of corruption, upset the balance of world order, and cause governments to neglect their own roles and people because "Deus Vault" ("God wills it").

I have written about this before, but it is immoral for governments to give their people’s tax money or debt money, however it is raised, to other nations. Doubly so for war. 

This is why I make no apologies for going against Christian Zionism hard, again and again. It is responsible for many evils in this world, and much destruction. It would be wrong to stay silent on it.

Effectively, what Christian Zionism, or prioritizing of Israel is, is a form of Judaizing, something Paul spent his whole ministry combatting. Judaizing imports the Old Testament, or more specifically the Old Covenant, into the Church in an incorrect way, directing the focus away from how it was completed in Christ and only those who believe in him are now God's people. This is a devastating subversion of so many truths of the gospel. 

There is also certainly no command anywhere in the Bible telling the church, or Christians in government, that they must "stand with Israel". Israel, like any other nation should be treated exactly as Jesus says in Matthew 28:18-20: "disciple all nations, baptizing in the name of the Father, of the Son and of the Holy Spirit, teaching them to obey all that I have commanded you." Foreign nations for Christians are not entities to stand with, but entities for which we want good relations and want to seek to evangelize when possible. They are not our fight, though, and it's immoral for Christians in power to redirect government funding away from their own citizens. 

But if you were going to do it for Christian reasons, imagine if someone like Mike Johnson was to use his power to send $30 billion worth of missionaries and gospel mission support to the Middle East, instead of city destroying weapons? I don't think that is the government's role to do either really because it is the Church’s role to do mission, but if he were really trying to bless Israel, or the Middle East, or the world even, at least that would be using his power to do something good, rather than to steal from Americans to pay money to a despotic Middle Eastern pseudo-democracy[1] to continue ongoing war.[2] What a terrible inversion of the Christian message and teaching. It is absolutely deplorable that anyone in power can say this is a Christian responsibility with a straight face, and even worse that many Christians genuinely believe this.

It flies against the face of much of what the Bible teaches, even on war and alliances. Israel was forbidden from making military alliances with foreign nations in the Scripture*. And Christians are commanded to not be unequally yoked with unbelievers. There are many inversions happening here. Inversions which give Christianity a very bad name. I used to laugh at people when they said that American evangelicals are responsible for many wars in the world, but I have been shown how wrong I was many times. The reason I was so wrong is simple: Many regime evangelicals define evangelicalism very differently to how it should be understood. God help the world while they stoke up the flames of war.

List of References


[1] I don’t see how we can say a country that does not allow millions of its inhabitants to vote is a true democracy. Not that I am an advocating for democracy either, I’m simply noting that Israel is not the freedom loving country that many westerners appear to think it is.

[2] Yes, I know a lot of that money goes to American weapon manufacturers, which hire American workers. But that money could be spent on many things Americans needed, or not borrowed and spent at all, so that the nation were not so severely in debt. 

*Search alliances on this blog and you'll find many detailed examinations of this. 

Friday 19 April 2024

Is Modern Worship Helping Deceive People?

 



There are many problems in the church today, and they are evident to many of us, whether pastors in the church, or other leaders, or even just amongst the general laity. Not that we all agree about what all these issues are, but still there are many which are clear and none that are clearer than that there is a severe weakness across the western church, an aversion amongst many Christians for certain themes in the Bible like judgement and wrath, and deep flaws in how many Christians actually understand God. You could say there is a whole side of God and his truth that many Christians don't want a bar of. 

I think we could point to several reasons for this. The most common one people mention is the teaching of the pastors in the modern Church. Many people have serious issues with this, and this is certainly an issue. But I think there is a much more common reason that many Christians have a very deficient theology of God and his word, and that is because the worship is often inadvertently helping to deceive people.

Now, I know there are songs that are sung in some churches and on Christian radio that generally teach some error. But most Christian worship songs tend to be more vague than explicitly heretical. And many songs which are sung are completely fine theologically. What is causing the deception is often not what is sung, but what is not sung. Repetition has been used in the Church since the beginning to teach people both simple and complicated theology. We even see some examples of this in the Bible, like the beginning of 1 Corinthians 15, in parts of 2 Timothy 2 and elsewhere. Repetition, that is constantly repeating the truth helps it to stick in the minds of people. And modern worship achieves this, but on such a narrow range of theological issues that Christians are being catechised into a deficient theology without even realizing it. 

This is easiest to demonstrate by showing things that the Israelites sung in their worship that you would never find in a modern worship song. In this case, about how this world is controlled by corrupt politicians and how God sees that. The Bible is not afraid to bring up this issue in the context of worship, for instance, Psalm 2 explicitly teaches about the corruption of the political leaders of David’s day and God’s response to this: 

“1 Why do the nations rage
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
    and cast away their cords from us.”

He who sits in the heavens laughs;
    the Lord holds them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“As for me, I have set my King
    on Zion, my holy hill.”

I will tell of the decree:
The Lord said to me, “You are my Son;
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
You shall break them with a rod of iron
    and dash them in pieces like a potter's vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear,
    and rejoice with trembling.
12 Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him.”

One thing that became clear during the covid years is that most Christians had not taken to heart what the Bible says about the corruption of political leaders in this world. This is an incredibly important theme in the Bible. In fact it is one of the dominant themes of books from Judges, through to 1 and 2 Kings, 1 and 2 Chronicles, all the way through to making up much of the teaching of the minor and major prophets. Yet many Christians thought there was really only one basic passage about government in the Bible, Romans 13, and that we should just inherently trust the powerful. You could not get any further away from the message of the Bible than that. The Bible’s reflections on power and the powerful in this world are far more detailed and intelligent than that, encouraging deep scepticism of the powerful and shrewd dealings with the leaders of this world. But many Christians are unaware of this.

I would argue this is the case, at least in part, because we don’t sing songs with themes like Psalm 2. When was the last time you sang a Christian song about how this world is ruled by rebellious, conspiratorial leaders, who rage against the true king? Never? Rarely? Probably never in Church. But the ancient Israelites sung about themes like this quite a bit in their worship. Just read through the Psalms and you will see many topics which you would never hear in the average church worship set.

It is not like writing songs according to these themes can’t be done. It can. Here is a wonderful example from Petra, called Angel of Light:

“City lights are flashin', they call you to the streets
Hearts are filled with passion in everyone you meet
The Boulevard is waitin', it wants to get you high
Neon signs are waitin' to sell you anythin' you want to buy

But I know your devices, it shouldn't seem so odd
You lied from the beginnin', I see through your facade

Angel of light, I see you glow in the night
But you only bring darkness to my soul
Angel of light, you're tellin' me wrong is right
But I won't let your evil take control

They follow in your footsteps, not knowin' that you fell
Bumper to bumper on the freeway to hell, you lead them into wrong
You make it look so right, you lead them into darkness
And make them think you lead them into light

But I know where you're going, too bad you're not alone
If it wasn't for the real light, I might have never known

Angel of light, I see you glow in the night
But you only bring darkness to my soul
Angel of light, you're tellin' me wrong is right
But I won't let your evil take control

You got the clergy workin' overtime to widen the narrow way
You've got politicians everywhere listenin' to what you say
You've got false apostles teachin' lies, perverting the only way
You've got principalities and powers waitin' to obey

You've got philosophies and vain deceits lyin' to deceive
You've got hate and greed, ungodly lusts in the deadly web you weave
Somehow you've got so many thinkin' you're not even there
One look is all it takes to get them blinded by your glare

Angel of light, I see you glow in the night
But you only bring darkness to my soul
Angel of light, you're tellin' me wrong is right
But I won't let your evil take control, oh no

Angel of light, I see you glow in the night
But you only bring darkness to my soul
Angel of light, you're tellin' me wrong is right
But I won't let your evil take control
I won't let your evil take control, oh no, no, oh Lord, oh no.”

This is a powerful song which directly teaches Christians how the evil one works, including how he works through the leaders of this world,

“You got the clergy workin' overtime to widen the narrow way
You've got politicians everywhere listenin' to what you say
You've got false apostles teachin' lies, perverting the only way
You've got principalities and powers waitin' to obey”

Every time I hear this song, I smile, because I know that the Petra guys understand more about how this world works than many pastors and Christians. They understand that many of the clergy are on the devil’s team. They understand that many politicians are servants of the devil. They understand that there are false apostles everywhere. They understand the devil has a legion of powers doing his bidding. Every Christian has some awareness of this. But not a lot.

Christians are incredibly deficient in understanding evil. They understand the gospel, they understand the grace of God, the mercy of God, the father's heart, and many things along these lines, because we sing about them a lot. And WE SHOULD sing about them a lot. But they don’t understand many other things the Bible talks about, because they don’t sing about it a lot. I guarantee for more Christians their worship songs give them their theology more than their pastor's sermons.

If you were to ask many Christians what their favourite 5 Bible verses were, few could tell you and few could repeat them. But many could repeat the lines of their favourite worship song, new and old. Especially if played to music.

It is for this reason that I think, often inadvertently, that Christian worship is often helping deceive Christians, because we have limited down too much how many themes from the Bible that we sing about.

I certainly was never taught a song like this in Sunday School, and nor were many other evangelicals. Perhaps we need to repent for our neglect in this area.