You can
view the livestream of this Diamond Sceptre Christmas album at 8pm AEST on YouTube
here.
And of course, after this time you can watch the recording.
I remember
when I was in my twenties having a debate with a pastoral colleague of mine
about Christmas. This is a man I greatly respect and have had many debates with
over the years. In this debate we were talking about whether or not an
associate pastor or youth pastor should be expected to be at Church during a
Christmas day service.
His position
was yes, and he would not hire an associate who did not want to work on
Christmas day. My position was no, and part of the basis of my argument was
Colossians 1:16-23,
“16
Therefore let no one pass judgment on you in questions of food and drink, or
with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of
the things to come, but the substance belongs to Christ. 18 Let no one
disqualify you, insisting on asceticism and worship of angels, going on in
detail about visions, puffed up without reason by his sensuous mind, 19 and not
holding fast to the Head, from whom the whole body, nourished and knit together
through its joints and ligaments, grows with a growth that is from God.
20
If with Christ you died to the elemental spirits of the world, why, as if you
were still alive in the world, do you submit to regulations— 21 “Do not handle,
Do not taste, Do not touch” 22 (referring to things that all perish as they are
used)—according to human precepts and teachings? 23 These have indeed an
appearance of wisdom in promoting self-made religion and asceticism and
severity to the body, but they are of no value in stopping the indulgence of
the flesh.”
My argument
was simple, Paul explicitly tells us that we cannot judge someone according to
their observance of holy days. He makes a similar argument in Romans 14-15.
Here is a core part of his argument Romans,
“5
One person esteems one day as better than another, while another esteems all
days alike. Each one should be fully convinced in his own mind. 6 The one who
observes the day, observes it in honor of the Lord. The one who eats, eats in
honor of the Lord, since he gives thanks to God, while the one who abstains,
abstains in honor of the Lord and gives thanks to God. 7 For none of us lives
to himself, and none of us dies to himself. 8 For if we live, we live to the
Lord, and if we die, we die to the Lord. So then, whether we live or whether we
die, we are the Lord's. 9 For to this end Christ died and lived again, that he
might be Lord both of the dead and of the living” (Rom. 14:5-9).
Paul
repeatedly taught that we should not pass judgement on someone regarding holy
days. Christianity is not the same as the old ways of the Law of Moses, we do
not have the same kind of official and mandatory liturgical calendar. His
argument was, sure, Christians should not be expected to observe certain
holidays, but he would expect someone who was on his staff to be at all
services, including on days like Christmas, because he considered this part of
their role as a pastor.
What are your
thoughts?
I still
believe that we should not judge people according to what days they celebrate.
Catholics celebrate lent, and not eating meat on Fridays, may they do this in
honour to God. Protestants celebrate Easter, Christmas, and maybe one or two
other historical Christian holidays during the year, depending on their
denomination, may we do this in honour of God. Some people don’t want to
celebrate any of these special days, may they do this in honour of God.
But I also
have to reflect on the fact that in my early twenties I had really soured on
Christmas. I was not anti-Christmas. How can you be anti-something so good? But
I did not look forward to it a whole lot. I looked it as a once great holiday
that had become overly commercialized. So, I chose not to really emphasize. I
remember one year going for a jog on Christmas morning and spending the day
just happy that I did not have to work.
This all
changed when I went to France in 2011 and I got to see Christmas being
celebrated in the heart of ancient Christendom in Europe. This awoke in me a
real affection for Christmas. Seeing atheists at a local church practicing to
sing Christmas carols in English worshipping Jesus, reminded me that there was
something special about this time of year. People generally do start to act
different, and not just by going crazy in their shopping habits. There is a
cheer, a freedom, a forgiving nature that comes out at this time of year, that
you don’t see at other times of the year.
Jesus’ coming
into this world really did change everything, as O Holy Night tells us, “O
holy night, The stars are brightly shining, It is the night of our dear
Saviour's birth, Long lay the world in sin and error pining, 'Til He appeared,
and the soul felt its worth, A thrill of hope, the weary world rejoices, For
yonder breaks a new and glorious morn.” Jesus’ coming changed everything
(John 1:9-13), and just his presence in the world broke the power of evil in
some ways, and his victory on the cross and over death broke evils power even
more. Centuries of passionate and devoted Christmas celebrations had sanctified
this time of year and made it something different, something special. This is
why enemy soldiers in WW1 laid down their weapons to exchange gifts in the
middle of the war, at Christmas time. This time of year is different, it really
is. And many people, Christian or not, experience that difference.
Since then I
have dedicated myself to stirring up affection in people for observing this
time of year. No compulsion, but affection. Jesus came to set us free, and in
my mind this time of year really is different, really is worth observing, and
really has a transformative nature about it. Not because of the date, or the
time of year, in Australia we swelter in hot summer days during Christmas, we
don’t have cosy gatherings around warm cocoa and fireplaces. But because of
what we celebrate and what we focus on.
I have taken
great delight in listening to and singing more intently Christmas carols at
this time of year. Especially the Christian ones. Having a daughter probably
helps with this, as well, as she loves Christmas carols. And while some of
these classic songs might get some of the placement, itinerary, and attendee
details a little off about the original Christmas when the magi gathered to
celebrate the young Jesus some months after his birth, they all get the central
message right. They are all correct about the special holiness of the event and
our Lord Jesus Christ at the centre of that event.
Now, with the
advent of generative AI, I have been able to use a combination of the Bible, my
own writing experience, a theologically trained AI, and music generation, to
create my own Christmas album: Diamond Sceptre Christmas.
Diamond
Sceptre, unlike Iron Sceptre, is a female led band with light heavy metal
influences. I wanted to create a range of Christmas songs, in more classical
style and also a heavier rock style. What I have done is upload 9 songs to Spotify,
Amazon
Music, iTunes, Apple music and a few other places. There are four original
songs with two versions of each song, a rockier version and a classic version,
plus one cover of O Come, O Come, Emmanuel. I also thought it would be
fun to do an online YouTube watch party to debut this album. To help promote
the album, but also help stir in you some more love for Christmas.
Here are
examples of the lyrics from the songs:
Song 1,
Promise Long Foretold
Verse
1
Behold,
the promise long foretold,
A
virgin bears a holy Son;
The
Spirit overshadows her,
The
Father’s faithful work is done.
To
Joseph comes the angel’s voice:
“Take
Mary, fear not to obey;
For
He who grows within her womb
Will
save His people in your day.”
Refrain
Fall
on your knees
Bow
before him
For
he is your king
And
he shall ever reign.
Verse
2
In
Bethlehem, of Judah’s line,
The
promised Shepherd comes to reign;
The
Holy One in lowliness
Lies
cradled where the cattle lain.
Yet
angels guard His quiet rest,
And
heaven holds its breath in awe:
For
God has stepped into our night—
The
Word made flesh in stable straw.
Song 2, The
Child and The Dragon
Verse
1
A
sign appeared in heav’n above,
A
woman crowned with light;
The
sun her robe, the moon beneath,
Her
stars with glory bright.
She
cried in pain to bring forth Him,
The
long-promised, holy child—
The
One to rule the nations all,
The
Shepherd strong and mild.
Refrain
Rejoice,
rejoice! The battle’s won,
The
ancient foe defeated!
By
Christ the Lamb, God’s conqu’ring Son,
His
fiery wrath is cheated.
Verse
2
Behold,
a dragon fierce and red,
With
horns and crowns of might;
His
tail swept down a third of stars
To
cast them from the height.
He
waited near the woman’s cry,
To
seize the infant fair;
But
God caught up His promised King
To
heav’n’s protecting care.
Song 3,
The Magnificat
Verse
1
My
soul now magnifies the Lord,
My
spirit joys in God my Savior;
He
looked on me in humble state,
And
all shall call His servant blessed.
Refrain
The
Lord who sits within her womb
Shall
rule, iron sceptre in his hand
He
shall break chains, shun the tomb
And
gather us in his hand.
Verse
2
The
Mighty One has done great things,
His
mercy flows from age to age;
His
arm has scattered all the proud,
And
raised the lowly to His throne.
Song 4,
Light for All the World
Verse
1
Before
all worlds the Word was there,
With
God in splendor bright;
Through
Him were made both earth and air,
In
Him was life and light.
The
darkness could not overcome,
Nor
silence still His voice;
The
Father’s everlasting Son—
He
comes, let earth rejoice!
Chorus
O
Jesus, Light of all the world,
Shine
on our darkest night!
The
Word made flesh, God’s glory shown—
Our
everlasting Light.
O
Jesus, Light for everyone,
Now
born that we may see:
The
grace and truth of God revealed,
His
love made flesh for me.
Verse
2
The
true Light came into the world,
Though
once unknown, despised;
Yet
to all those who received His name—
New
children God has prized.
Not
born of flesh, nor human will,
But
born of God above;
He
calls us out of shadowed paths
Into
His changeless love.
Song 5, is
a cover of the famous O Come, O Come, Emmanuel
1 O come, O
come, Immanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.
Refrain:
Rejoice! Rejoice! Immanuel
shall come to you, O Israel.
2 O come, O
Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go.
I actually
modelled the lyric structure of a couple of my songs of O Come, O Come Emmanuel.
This has previously not been one of my favourite Carols, because it is often sung
almost as a dirge in music style at least. But the lyrics are incredible, and
the style of the lyric structure is also timeless. I used a combination of my
own writing, scripture and an AI trained on theology to create the lyrics for
my original songs. Some songs are more my work than other others. All of them I
have reviewed intensely before publishing. They are based, in order of the
songs above, on Matthew 1:8-2:23, Revelation 12, Luke 1:46-56, and John 1:1-18.
The alternate version of Promise Long Foretold has a slightly different
refrain, because I spent a lot of time toying over which style I preferred better,
and decided both should be published.
I hope you
enjoy this album. I hope it blesses you. And I hope above all else that it
brings glory to Jesus Christ and helps magnify him more in your heart. Our
saviour came to save us from our own sins and Satan’s power. What a momentous
advent to celebrate.
Viva Christo
Rey
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