Who is
Abraham the father of and to what descendants are his promises for?
Obviously, Abraham
was a physical man with physical descendants. Most people know that he was
first the father of Ishmael through Hagar, his concubine, and then the father
of Isaach through Sarah. Some others will be aware that he had another wife and many
more children,
“1
Abraham took another wife, whose name was Keturah. 2 She bore him Zimran,
Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan.
The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian
were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of
Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his
concubines Abraham gave gifts, and while he was still living he sent them away
from his son Isaac, eastward to the east country.”
Abraham, as he
was told and as his name means, was literally the father of many. Not just the ancestor of many.
There is no doubt though that he favoured the child of promise, Isaac. Why did
he favour Isaac? Because he was the child through which God's promise was to come, “15 And God said to
Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah
shall be her name. 16 I will bless her, and moreover, I will give you a son by
her. I will bless her, and she shall become nations; kings of peoples shall
come from her” (Gen. 15:15-16). It was through the child of promise that the promises of God would be extended to Abraham’s offspring. All Abraham had to do was belief God. Therefore, though
Abraham had many physical descendants, it is only the children of promise, or
the children of faith, who are his real descendants. This is not my argument,
this is the argument of the whole of the Scriptures and especially the New
Testament.
Paul makes
this especially clear in Romans 4, where he says about being credited with
righteousness, as Abraham was,
“9
Is this blessing then only for the circumcised, or also for the uncircumcised?
For we say that faith was counted to Abraham as righteousness. 10 How then was
it counted to him? Was it before or after he had been circumcised? It was not
after, but before he was circumcised. 11 He received the sign of circumcision
as a seal of the righteousness that he had by faith while he was still
uncircumcised. The purpose was to make him the father of all who believe
without being circumcised, so that righteousness would be counted to them as
well, 12 and to make him the father of the circumcised who are not merely
circumcised but who also walk in the footsteps of the faith that our father
Abraham had before he was circumcised” (Rom. 4:9-12).
Who is he the
father of? “of all who believe…” Those who are uncircumcised, but also note that he
also says this, “and to make him the father of the circumcised who are not
merely circumcised but who also walk in the footsteps of the faith that our
father Abraham had before he was circumcised…” In other words, Paul was arguing
that while Abraham may be the physical father of many peoples, particularly the
circumcised, he is in reality the father of all who believe, whether
circumcised or not. But he is especially emphasizing that being among the
circumcised, or physically being a Jew, does not make one a child of Abraham. One
must be “not merely circumcised but also walk in the footsteps of the faith that
our father Abraham had before he was circumcised." In other words he is the
father of all who believe in Jesus.
Paul was not
the first to argue this. John the Baptist said much the same thing. In Matthew
3 he says,
“7
But when he saw many of the Pharisees and Sadducees coming to his baptism, he
said to them, “You brood of vipers! Who warned you to flee from the wrath to
come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to
yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from
these stones to raise up children for Abraham” (Matt. 3:7-9).
According to
John the Baptist, the greatest man ever born of woman in the Old Covenant era,
only faith and repentance counted to make one a child of Abraham. And he even
asserts that God can raise up children of Abraham from the stones right in
front of him, which likely has the double meaning of pointing out that many
unbelieving Gentiles would soon become children of the man of faith. After all
that is why Abraham is called the man of faith, he is the father of all who
came after him who have faith in God.
Paul makes
this point equally strong in Galatians as he did in Romans,
“7
Know then that it is those of faith who are the sons of Abraham. 8 And the
Scripture, foreseeing that God would justify the Gentiles by faith, preached
the gospel beforehand to Abraham, saying, “In you shall all the nations be
blessed.” 9 So then, those who are of faith are blessed along with Abraham, the
man of faith” (Gen. 3:7-9).
Who are the
sons of the man of faith, according to Paul and John the Baptist? “...It is those
of faith who are the sons of Abraham.” I don’t know how any Christian can even
question this when Paul lays it out in black and white so clearly.
And even more
significantly, so too did Jesus,
“39
They answered him, “Abraham is our father.” Jesus said to them, “If you were
Abraham's children, you would be doing the works Abraham did, 40 but now you
seek to kill me, a man who has told you the truth that I heard from God. This
is not what Abraham did. 41 You are doing the works your father did.” They said
to him, “We were not born of sexual immorality. We have one Father—even God.”
42 Jesus said to them, “If God were your Father, you would love me, for I came
from God and I am here. I came not of my own accord, but he sent me. 43 Why do
you not understand what I say? It is because you cannot bear to hear my word.
44 You are of your father the devil, and your will is to do your father's
desires. He was a murderer from the beginning, and does not stand in the truth,
because there is no truth in him. When he lies, he speaks out of his own
character, for he is a liar and the father of lies” (John 8:39-44).
When the
Jewish leaders challenged Jesus he straight up told them that just like any
other unbelievers they were not of God, and therefore not children of Abraham.
Because for Jesus, and this should settle the question, it is only those who love him
who are the children of God, or children of Abraham, “If you were Abraham's
children, you would be doing the works Abraham did,… “If God were your Father, you would
love me, for I came from God and I am here.”
It is about
right now that someone might bring up Romans 9-11 and say, “What about that
passage Matt?” As if Paul contradicts himself, Jesus and John the Baptist
there. Well, what about it? This is what it says,
“6
But it is not as though the word of God has failed. For not all who are
descended from Israel belong to Israel, 7 and not all are children of Abraham
because they are his offspring, but “Through Isaac shall your offspring be
named.” 8 This means that it is not the children of the flesh who are the
children of God, but the children of the promise are counted as offspring”
(Rom. 9:6-8).
Some read
this and then conclude, “Ah ha! See, Israel came from Isaac therefore the Jews
are the children of Abraham.” But they miss the entire point of Paul’s
argument. As he notes, “It is not the children of the flesh who are the
children of God…” Well, then who is? It is “the children of promise.” And who
are they? They are the children of faith, as every other passage explains.
Paul’s
argument here in Romans 9-11 (and really in all his works) is that we cannot rely on the flesh, but that we must rely on
faith,
“10
For with the heart one believes and is justified, and with the mouth one
confesses and is saved. 11 For the Scripture says, “Everyone who believes in
him will not be put to shame.” 12 For there is no distinction between Jew and
Greek; for the same Lord is Lord of all, bestowing his riches on all who call
on him. 13 For “everyone who calls on the name of the Lord will be saved” (Rom.
10:10-13).
If Paul were
arguing here that the fleshly descendants of Isaac were the children of
promise, this would contradict his whole argument in Romans 1-8, especially in
chapter 4, and it would also undermine his argument in chapters 9-11 that we
must rely not on the flesh, but on faith. Paul drives this home in chapter 11,
“19
Then you will say, “Branches were broken off so that I might be grafted in.” 20
That is true. They were broken off because of their unbelief, but you stand
fast through faith. So do not become proud, but fear. 21 For if God did not
spare the natural branches, neither will he spare you. 22 Note then the
kindness and the severity of God: severity toward those who have fallen, but
God's kindness to you, provided you continue in his kindness. Otherwise you too
will be cut off. 23 And even they, if they do not continue in their unbelief,
will be grafted in, for God has the power to graft them in again” (Rom.
11:19-23).
Flesh counts
for nothing. The natural state of the branches counts for nothing. Only faith counts when it comes to the people of God.
One can only stand in faith. One is only of God through faith. One is only a
child of Abraham by faith. Again and Again the Bible emphasizes this. John the Baptist, Jesus and Paul
agree; it is only the people of faith who are sons of Abraham.
This is
because it is circumcision of the heart that matters, not circumcision of the
flesh. Even Jeremiah made this point, all the way back in the days of
circumcision,
“25
Behold, the days are coming, declares the Lord, when I will punish all those
who are circumcised merely in the flesh— 26 Egypt, Judah, Edom, the sons of
Ammon, Moab, and all who dwell in the desert who cut the corners of their hair,
for all these nations are uncircumcised, and all the house of Israel are
uncircumcised in heart” (Jer. 9:25).
This is the
message that got Jeremiah, Paul, John the Baptist and Jesus all persecuted:
that being a physical descendant of Abraham did not count. Only those who had faith
are accounted as part of God’s people. The Pharisees took issue with this position
and sought to persecute the church to do away with all who taught this. But it is
even a greater travesty that today people who call themselves Christians stand
with the Pharisees and say that circumcision of the flesh and descent by the
flesh accounts for something before God. This is the very antithesis of both
the New Testament and the Old. Confidence in the flesh is the opposite of
anything the people of God should ever believe.
Paul spent
his whole life seeking to assert this message,
“3
For we are the circumcision, who worship by the Spirit of God and glory in
Christ Jesus and put no confidence in the flesh— 4 though I myself have reason
for confidence in the flesh also. If anyone else thinks he has reason for
confidence in the flesh, I have more: 5 circumcised on the eighth day, of the
people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law,
a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under
the law, blameless. 7 But whatever gain I had, I counted as loss for the sake
of Christ.”
If the flesh
counted for anything we could have confidence in it. But it does not. Only
faith does. Only those who have faith in Christ are the sons of Abraham. This
is core, foundational, Christianity.
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