Thursday, 9 November 2023

Matthew Sermon 1. Genealogies Are Relevant

 


You can watch the video of this sermon here

Introduction

For some time now, I have been wanting to start a series on Matthew. In my time as a pastor I have preached through a lot of John, in fact the first ever sermon series I started was on the gospel of John. I did not finish it, but one day I will return to it. Then a few years ago, here at New Beith, I did a series on the gospel of Mark. Both powerful books.

John’s gospel is very different to the other gospels and is almost written in a Greek drama style, where the main character, Jesus, is often opposed by the crowd. Mark, as Chuck Swindoll said many years ago, is the action gospel. Jesus does this and then he immediately goes and does this other thing. He is flying through the account, presenting his message, gathering followers, casting out demons and more. It is the action movie of the gospels.

Matthew’s gospel, though closer in style to Mark’s than John’s, is different again. Matthew is much more concerned to show how Jesus fulfilled so many prophecies in the Old Testament. All of the gospels refer to the Old Testament, but Matthew writes like a careful Hebrew scholar, seeking to show just how thoroughly Jesus is the Jewish messiah. You can see Matthew’s heart for his people, the Hebrews, who in his gospel are tragically lost, whereas in John you see the Jews more as antagonists and enemies than just lost.  

Today, we are going to begin our series on the gospel of Matthew and we are starting with one of the most famous genealogies in the Bible. Oh, no you think, I could have stayed home today, we are looking at a genealogy? How boring and how irrelevant? But if you think this way, you are a bit behind the times.

Genealogies are incredibly relevant. It is now a big business today. A massive business. One of the biggest ancestry companies that I looked up this week, as of June 2023, is worth 1.23 Billion dollars.[1] In 2020 a large company bought it for 4.7 Billion dollars[2], because it brings in revenue of over 2/3’s of a billion a year.[3] Why is it worth so much? Because it is relevant. Genealogy companies have now combined with DNA companies and this market is worth about 3 billion dollars in the U.S. alone.[4] And that was in 2019, it will be more now. Genealogy companies are so relevant that one company has provided 30 billion historical records[5]; that’s just one company. Wow! And they are so relevant, that in 2018 police were able to track down the Golden State serial killer, by uploading DNA found at a crime scene to a genealogy site, which they used to track down his family tree, and narrow down the search for the killer.[6] Talk about relevant.

So often we Christians try to sort through what we think are the relevant and irrelevant parts of the Bible, only to be shown again and again, by the culture, that every page of the Bible is relevant. And sometimes the unsaved people of this world, show us this by the way they search for things we thought were no longer relevant, or deny things we never thought could be denied. Genealogies are big business, and really have been for some time, you may have even searched through your family tree to find out where you came from. I have a family member who did that for our family. He found some very interesting stuff. So, genealogies are relevant, and people find a lot of gold in them, sometimes literally when they find out they are related to someone very rich. And there is absolute gold in the genealogy of Jesus. Let me show you how relevant the genealogy of Jesus Christ is, and what we can learn from what the Apostle Matthew wrote.   

A Book of Genesis – We read in Matthew 1:1, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” The first words of the gospel in Greek literally translate to “a book of Genesis”. Which makes it really fitting, because we begin the first book of the Bible with the Genesis, the beginning of the world, and we begin the first book of the New Testament with the beginning of the Messiah according to the flesh.

Of course, Jesus is not just a man, he is the God man, we will see this as we go through the gospel of Matthew, it is incredibly clear who Jesus is. But to be the saviour of mankind he does also have to be a real man and Matthew wants to establish that Jesus fulfills the criteria of the Messiah. He must be, genetically two things. The son of Abraham and the son of David.

This is what he is, “a book of the Genesis of Jesus Christ, the son of David, the son of Abraham.” This is the genetic origins of the Messiah, according to the flesh.

God promised Abraham that his seed would bless the whole earth, Genesis 22:18 – “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice” (KJV). So, the Messiah needs to be the offspring of Abraham.

God promised David that his heir would rule on the throne forever 2 Samuel 7:12-13, “12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever.” So, the Messiah also has to be a son of David, as well.

This should clue us into something important about this genealogy, it is not meant to be a literal reading of all the descendants of Jesus. This is seen clearly for a couple of reasons,

First, there are generations missing, notice in verse 8 it says, “Joram the father of Uzziah.” But, if you look up a list of kings, you will find that Joram was the father of Ahaziah, who was the father of Joash, who was the father of Amaziah, who was the actual father of Uzziah. This is not a contradiction. Matthew is seeking to prove something. But what? Well, this leads to our next observation.

Was Jesus the actual son of David? No. Was he the actual son of Abraham? Of course not. These men were long since dead long before Jesus was born to Mary. The word “son” does not always mean “son” in the Bible. It can be a title, it can mean a descendant, it can also mean an heir. In the famous and epic movie Ben Hur, Judah Ben Hur is adopted as the “Son of Arrius”, which means that Ben Hur has the same authority and rights and dignity of his powerful Roman father. In this very passage you see these different meanings of son. Jesus is the descendant of Abraham, the descendant of David. But he also has their mantle, he is their heir according to the promise.

This is also why you should not try and calculate the age of the earth precisely off biblical genealogies. The Hebrews loved their genealogies, but they used them often in their teachings to prove a point, not just to be specific about who someone’s ancestors were.

So, what does Matthew want to prove?

That Jesus is the son of David, he is the Messiah, the chosen one, the hero, who has come to save his people. Notice how the word king is used only once, in verse 6, “and Jesse the father of David the king.” There are many kings mentioned in this list, even great kings, but only two kings given the title; David, who is the king, the anointed one, and Jesus who is the Messiah, which means anointed king.

Even the use of 14 here reflects David. Matthew writes 14 generations from Abraham to David, then 14 from David to Jechoniah, then 14 generations from Jechoniah to Jesus. Each Hebrew letter corresponds to a number, and what is remarkable is that in Hebrew the letters for DVD equal up to 14. So, from every angle Matthew is emphasizing the Messianic identity of Jesus.   

What the Apostle Matthew has done is mix the beautiful and the true, to create a beautiful piece of Jewish art with this genealogy. His aim is to show that Jesus is truly a descendant of David, and that Jesus is the true heir of Abraham. And, therefore, that Jesus is the Messiah that his people, the Jews, and the rest of the world need.

This genealogy is a beautiful piece of art designed to reach an audience very familiar with the Old Testament, especially Jews. Just this passage alone shows us how Hebrew Matthew was and how Christian he was, something that was not supposed to exist in this era. But something that did exist.

But what else does this genealogy show us?

Make’s Jesus Life Concrete – This genealogy also makes Jesus’ life concrete. This is no “once upon a time story”. We are not even sure when some ancient heroes lived. They have mythical origins like being brought to earth by magical beings, or being born under mysterious circumstances, or being found randomly in the wilderness, or they are so completely mythologized, like Hercules, or Archilles, that we really struggle to know whether they were just stories or real actual people. But Jesus’ genealogy counters all of that.

Although, Matthew was not concerned with listing each and every person in Jesus’s genealogy. He did not mythologize it either.  He squarely places Jesus in a real time and context.

Though some of the kings are not mentioned. We have a long and detailed account of who all of these people are, and their lives correspond to the historical and archaeological record. Even the life of the nomadic Abraham fits perfectly with the way that Arameans lived in Canaan in his day.

Because the Jews kept such meticulous records in this era, we know that Jesus’ genealogy was verifiable and checkable. This is why we can be so confident of when Jesus lived, and who he was born to. And his opponents knew all this as well.  

None of the Jews opposing Jesus questioned his Jewishness. It was never an issue. None of the Jews opposing Jesus, thought he was some outsider, come to cause them trouble. They saw him as a thoroughly Jewish man, even at times calling him Rabbi (John 3:2) like his disciples did.   

Jesus was well known to his contemporaries in Judah, Matthew 13:53-58,

“53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.”

Jesus’ biggest opponents did not seek to deny he was of Mary, but they did accuse her of being unfaithful, John 8:41, “41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” No one denied Jesus was Jew born of Mary, they might not have believed his father was God. But his life was well and truly tied to a real time, a real place and real people.  

His genealogy was public knowledge.

It Puts Genealogies in their place (V. 17) – The genealogy here in Matthew also puts genealogies in their place. Matthew’s purpose with this genealogy is pretty clear, as we have said, he is showing who Jesus is, “17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.” We then have one more genealogy in the Bible, the genealogy of Jesus in Luke 3:23-38. This is intriguing when you think about it, because the Old Testament is filled with genealogies, and we know that the Jews kept other meticulous lists, but then suddenly genealogies disappear from God’s word. So why did the genealogies come to a sudden stop?

Because theologically they serve one main purpose: to help preserve the line of the Messiah, so it can be clearly identified. This was not their only purpose, they also showed who could serve in the temple, in what specific role, and who could not (Deut. 33:8-11).

But at the end of the day, they existed to show us God protected the line of the promised king. Jacob prophesied who the true king needed to be, Genesis 49:10, “10 The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.” The true king of Israel needed to be a Jew, and for this to happen his line needed to be preserved. 

I would argue, that the strict genetic rules about who could do or not do certain things, served the important purpose of causing the Israelites to keep records, that show how thoroughly God preserved the line of Jesus. Once Jesus came, for God, genealogies no longer served a purpose. Which is why the Jews today cannot trace their ancestry back as far as ancient Israel. The records no longer had supernatural intervention and were lost during wars and conquests.

And it is also why Paul says this:

“3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.” (1 Timothy 1:3-4).

The Bible goes from recording extensive and detailed genealogies, going all the way back to the beginning, to then saying, “Don’t focus on genealogies guys.” What an interesting change. I don’t think Paul is saying you can never look into your genealogy, though you could read him that way. I personally have never cared that much about looking into my genealogy.

What I do think he is saying is don’t be devoted to them. It can be translated as “pay no attention” or do no defer to. Some people in this era were using genealogies to try and claim special status, a special place in the people of God. “I am descended from this king.” “I am descended from the priests.” “I can trace my genealogy to Moses.”, etc, etc.  

Paul would have said, who cares. Genealogy matters nothing in salvation. In fact, he did say this, directly, Phil 3:4-7,

“4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ.”

Genealogies no longer matter much for Christians. They might matter for your physical inheritance, but not your spiritual inheritance. If more people took this to heart, a lot would change in the church. Don’t judge people according to their family and ancestors. It is unchristian. 

Don’t Judge With Human Eyes – These genealogies also show we should not judge with human eyes. Jesus was the descendant of a long line of younger brothers. Matthew 1:2-6,

“2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.”

Abraham was an older brother. But Isaac, Jacob and Judah, were all younger brothers. Isaac’s older brother was Ishmael, who according to ancient custom was Abraham’s legitimate son and heir. But not in God’s eyes.

We won’t go through all the people in the list, but we also know famously that David was the least among his brothers. And we also know that God said to Samuel, “7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” (1 Samauel 16:7). God also told Rebekah that “the older shall serve the younger” (Gen. 25:23). Jesus’ genealogy shows us how God often overturns the values of the world.

In the ancient world, as with much of the world today, the honour usually goes to the oldest. And there is nothing wrong with being the eldest brother, Jesus was the eldest brother. Some of us here are. But God often overlooked the oldest brother, and chose the younger brother, or the written off man, or the formerly immoral woman, or the least of these, to shame the wisest, the strongest, and those people saw through human eyes as successful.  

Never envy those who seem greater than you. As someone once said, “God must love the poor, because he made so much of them.”

If you judge with human eyes and human reason, you will often either find yourself missing what God is doing, or setting yourself against him. We can all to easily do this. People might look at the most successful churches, or the richest people, and think: how could God not be behind that? If you wait long enough, often what appears the most successful burns out and flames out in a big way. I have seen this in church circles continually.

Babylon was more successful than Israel, and it was not God’s people, it was the enemy. Weeds often grow faster than crops. Don’t judge with human eyes. What is the greatest in man’s eyes will often offend God and vice versa.  

Formerly Scorned Women – Finally, we see something remarkable about the women that Matthew lists. Five women are mentioned in the genealogy of Jesus, and four of them are formerly scorned women. Look at these women, Matthew 1:1-6 –

“1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah,…”

There would have been many women of great stature and dignity in Jesus’ line. Great Queens, noble wives, likely women as remarkable as Mary. But these four scandalous women get pride of place.  

Let’s deal with Ruth first. Her character is not under question, she was actually one of the most remarkable and noble women in the Bible. And she was so remarkable, she has her own book of the Bible, one of very few named after a woman. Her nobility and faith in giving up the pagan gods of her people to follow God, was rewarded. But that is where the scandal lies, she was a Moabite. This was not encouraged in Israel. Not exactly forbidden, but it was still a scandal.

Of the other three women, one tricked her father-in-law into procuring her sexual services, another one was a woman of the oldest profession, who left her people to follow God, and the last one is not even mentioned by name, because she was stolen from another man, “David was the father of Solomon by the wife of Uriah.”  This was the famous, beautiful and forbidden Bathsheba.

And Jesus is descended from each of these women. This is so scandalous Matthew could not bring himself to list one of these women by name. But all of these women were redeemed and played an integral role in the salvation plan of God.

God has a habit of taking those both the culture and his people would sometimes scorn, and turning them into mighty instruments of his will. Indeed, he specializes in this. To this day many Christians would still not associate with many of the people Jesus reached in his ministry.

But even Jesus’ genealogy shows how God redeems the sinner, and I got this point from Matthew Henry showing it is an old school observation. Jesus was incredibly compassionate to women just like Rahab, and this turned many of them away from their life of sin. And just as Ruth displayed incredible faith, so too did the Canaanite woman that came to Jesus.

The mention of these women again shows we should not judge people according to human eyes, and that we need to err on the side of grace more and more.

Application – So how do we apply this sermon?   

-        Don’t just skip passages like this one in Matthew. Meditate on the names of the people listed, and God will reveal things to you, which will encourage, challenge and rebuke you.

-        Don’t be too quick to judge with human eyes. God will often use people in incredible ways, that we would overlook.

-        Don’t let your past hold you back from following God. There are many people in Jesus’ genealogy who had less than stellar lives in their younger years. It is never too late to turn it around and contribute to God’s kingdom.

-        Never forget the importance of family. We live in a day and age where the importance of family, the importance of a mother in the home, and the importance of biblical family values is being ignored. Never forget that our Lord Jesus Christ, according to the flesh, is descended from a long line of people who emphasized family. The devil is against family. Christians should never be.

Conclusion – Genealogies are still relevant, not because we should be devoted to them, but because the ones in the Bible have incredible nuggets of truth to teach us. Many people become obsessed with their own genealogy. But really, we should be more focused on building the family of God. There are two ways the kingdom grows: evangelism, and marriage with children. Satan hates both, in all the ways in which it is possible for you, dedicate yourself to these things as much as possible. Let’s pray.

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