Some people
think that Christmas trees are evil. And one of the reasons they assert this is
found in Jeremiah 10,
“1 Hear the word that the Lord speaks to you, O
house of Israel. 2 Thus says the Lord: “Learn not the way of the
nations, nor be dismayed at the signs of the heavens because the
nations are dismayed at them, 3 for the customs of the peoples are vanity.
A tree from the forest is cut down and worked with an axe by the hands of
a craftsman. 4 They decorate it with silver and gold; they fasten it
with hammer and nails so that it cannot move. 5 Their idols are
like scarecrows in a cucumber field, and they cannot speak; they have
to be carried, for they cannot walk. Do not be afraid of them, for
they cannot do evil, neither is it in them to do good” (Jer. 10:1-5).
At a very
brief first glace this seems like a pretty damning passage, because God is
condemning through Jeremiah people following the practices of the nations by cutting
down a tree, decorating it with silver and gold (a popular tinsel colour combination),
and fastening it somewhere (presumably in the house, but possibly outside to).
Oh no! It looks like those radical fun killing pseudo-Puritan types were
right…or were they?
I don’t
think so, and the clues are both in this passage and in other Biblical
passages. Firstly, observe that Jeremiah refers to a tree being cut down in a
forest and then worked with an axe. He is referring here to how a workman would
take a tree, cut it down and then work with an axe to shape it into an idol, an
image of a particular deity like Molech or Asherah, or one of the other Baals.
Then next he mentions that they decorated it with silver and gold. This is not
referring to putting tinsel around a tree, it is a reference to the fact that
many gold and silver idols in the ancient world were simply wooden or stone
carvings that were covered in silver and goal after bring shaped. They were not actually made
fully from silver or gold (except maybe for the very wealthy), they were simply
adorned with gold to add value and presence to the statue. These idols were
then fastened into place, generally in honoured places in the home or even
outside in garden shrines. These are not trees being used to decorate a house
festively, they are wooden carvings of false gods made to be worshipped and
consulted, “8 They are both stupid and foolish; the instruction of idols is but
wood!”
But the
biggest clue in the passage about what is happening here is in verse 5, “Their
idols are like scarecrows in a cucumber field, and they cannot speak; they have
to be carried for they cannot walk.” We don’t expect trees to speak to us do
we? But idols, in the ancient world, were considered to be true representations
of real gods, actual heavenly beings, with origin stories, families, and job
descriptions (the god of rain, crops, fertility, love, etc.). Yet Jeremiah
mocks these idols here as being unable to walk and talk. They are dumb and
lame, literally in both the literal sense and metaphorical sense of those
words. It is very clear that Jeremiah is not talking about anything like a Christmas
trees, he is talking about the Israelites fashioning dumb idols and placing
them in shrines of honour in their homes.
What makes
this even more clear is when we compare this passage to what Isaiah says about
the fashioning of idols,
“9 All who fashion idols are nothing, and the things they
delight in do not profit. Their witnesses neither see nor know, that they may
be put to shame. 10 Who fashions a god or casts an idol that is profitable for
nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen
are only human. Let them all assemble, let them stand forth. They shall be
terrified; they shall be put to shame together.
12 The ironsmith takes a cutting tool and works it over the
coals. He fashions it with hammers and works it with his strong arm. He becomes
hungry, and his strength fails; he drinks no water and is faint. 13 The
carpenter stretches a line; he marks it out with a pencil. He shapes it with
planes and marks it with a compass. He shapes it into the figure of a man, with
the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses
a cypress tree or an oak and lets it grow strong among the trees of the forest.
He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man.
He takes a part of it and warms himself; he kindles a fire and bakes bread.
Also he makes a god and worships it; he makes it an idol and falls down before
it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts
it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have
seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls
down to it and worships it. He prays to it and says, “Deliver me, for you are
my god!”
18 They know not, nor do they discern, for he has shut their
eyes, so that they cannot see, and their hearts, so that they cannot
understand. 19 No one considers, nor is there knowledge or discernment to say,
“Half of it I burned in the fire; I also baked bread on its coals; I roasted
meat and have eaten. And shall I make the rest of it an abomination? Shall I
fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has
led him astray, and he cannot deliver himself or say, “Is there not a lie in my
right hand?” (Isa.
44:9-20).
Isaiah
explains in more detail the process of making an idol, of shaping it with
carpentry tools. If it is sinful to have a Christmas tree, then surely it would
be sinful to do carpentry, to have a compass and a plain and to make marks with a
pencil on wood to shape anything right? Because all of these things are
intricately connected to the process of making an idol. But of course not only
would this logic be silly, it would make our entire society unliveable, because
we could not make anything if we rejected such tools. The desk I am sitting at
would then be sinful, because it is has been cut from a tree, marked, shaped
and placed in my house. Do you see how unworkable such thinking is?
Plus the
crux of the condemnation is what Isaiah says here, “17 And the rest of it he
makes into a god, his idol, and falls down to it and worships it. He prays to
it and says, “Deliver me, for you are my god!” The issue here is not that
someone is shaping something with carpentry tools, or decorating their house.
The issue is that they are creating an image of “God”, thereby breaking the
first two commandments, and engaging in the worst of sins, idolatry.
Jeremiah also
makes it very clear further on that he is talking about not simply decorating a
tree to be festive, but making an actual idol,
“8 They are both stupid and foolish; the instruction of idols
is but wood! 9 Beaten silver is brought from Tarshish, and gold from Uphaz. They
are the work of the craftsman and of the hands of the goldsmith; their clothing
is violet and purple; they are all the work of skilled men” (Jer. 10:8-9).
Jeremiah and
Isaiah are talking about the same thing, explicit idolatry. Neither of them are
talking about Christmas trees. Neither of them are condemning people making
decks or tables to use in their houses either, of course.
I am also
aware that in the ancient world pagans worshipped trees, often in sacred groves, and in some Nordic cultures
they would bring trees into the home and decorate them and worship them during
particular seasonal festivals. But I have never met a Christian who has ever
intended to do this. Christians generally place a star on the top of the tree
to represent the star of Bethlehem which led the Magi to the young Lord Jesus
Christ. Their desire is not to worship the tree, but to decorate their home,
create a festive spirit and look forward to the feast of Jesus’ birth. This is
far and away from what the Nordic peoples were doing with their trees.
Observe this
also, that trees are obviously not inherently sinful. We know this because God
created them on the third day (Gen. 1:11-13). But we also see how they have an
honoured place in the new heaven and the new earth,
“1 Then the angel showed me the river of the water of life,
bright as crystal, flowing from the throne of God and of the Lamb 2 through the
middle of the street of the city; also, on either side of the river, the tree
of life with its twelve kinds of fruit, yielding its fruit each month. The
leaves of the tree were for the healing of the nations. 3 No longer will
there be anything accursed, but the throne of God and of the Lamb will be in
it, and his servants will worship him. 4 They will see his face, and his name
will be on their foreheads. 5 And night will be no more. They will need no
light of lamp or sun, for the Lord God will be their light, and they will reign
forever and ever” (Rev. 22:1-5).
Trees are
not to be worshipped. They are not to be venerated or prayed to. But they can
represent life as they do here in Revelation. They are also used in scripture to
represent the people of God (cf. John 15:1-5, Rom. 11:17-24). Therefore, it is
not correct to automatically associate them with pagan ideas and beliefs. If,
however, you know someone who is bowing down and worshipping their Christmas
tree, then of course have a word to them.
If in your
conscience you cannot see a Christmas tree without thinking that you might be
tempted to worship Odin, or Loki, or Molech, then by all means do not have one
in your house. If you genuinely believe that you are dishonouring God by having
one, then again do not have one in your house. You are free to not do this. But
the person who has a Christmas tree, that decorates it and places a star on the
top to remind themselves about their Lord being born, who does not worship the
Christmas tree, but simply uses it to create a festive air in their home for
Christmas, they have not sinned. Paul covers this in Romans,
“5 One person esteems one day as better than another, while
another esteems all days alike. Each one should be fully convinced in his own
mind. 6 The one who observes the day, observes it in honor of the Lord. The one
who eats, eats in honor of the Lord, since he gives thanks to God, while the
one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For
none of us lives to himself, and none of us dies to himself. 8 For if we live,
we live to the Lord, and if we die, we die to the Lord. So then, whether we
live or whether we die, we are the Lord's. 9 For to this end Christ died and
lived again, that he might be Lord both of the dead and of the living. 10 Why
do you pass judgment on your brother? Or you, why do you despise your brother?
For we will all stand before the judgment seat of God;…” (Rom. 14:5-10).
Be convinced
in your own mind and do not seek to bind the conscience of your fellow
believers on an issue of liberty such as decorating their home to celebrate our
Lord. Some people think, like the Puritans of old, that Christmas is evil paganism
or popery. Most of us just love that we have an entire season of the year to
talk about the birth of our Lord, and we want to make it about Jesus as much as
possible.
So, to tree,
or not to tree? It is your liberty to choose. But whichever way you go, don’t
judge each other.
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